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<title>Storicamente Rivista di storia online Università di Bologna Storia contemporanea moderna medievale antropologia geografia</title>
<link href="https://storicamente.org/"></link>
<id>urn:uuid:78805337-8679-5949-6382-3533b652cea5</id>
<description type="html"><![CDATA[Storicamente: rivista scientifica di storia, open access, supportata dal Dipartimento di Storia Culture Civiltà dell'Università di Bologna. Storia contemporanea, moderna, medievale, antica, antropologia e geografia]]></description>
<language>it</language>
<pubDate>Sat, 04 Apr 2026 00:35:07 +0200</pubDate>
<entry>
<title>The Italian Exception: A debate on Ronald Witt&amp;rsquo;s &amp;ldquo;Two Latin Cultures of Medieval Italy&amp;rdquo;</title>
<link href="https://storicamente.org/../ronald-witt-two-latin-cultures-cambridge"></link>
<id>urn:uuid:2e34c1f0-ac9d-5ede-fe83-d7b46d1cbada</id>
<updated>2019-05-29T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Ronald G. Witt (1932-2017) has been one of the leading American scholars of Italian humanism. He devoted his whole career to the subject, focusing in particular on the origins of humanism. His last book, The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy, published in 2011, represents the outcome of this extended and coherent research, which Witt first embarked on in the 1970s.
As the author himself states, the book constitutes a &amp;ldquo;preque...]]></summary>
</entry>
<entry>
<title>An Early Medievalist&amp;rsquo;s View on Ronald Witt&amp;rsquo;s &amp;laquo;Two Latin Cultures&amp;raquo;: Original Questions and Tentative Conclusions</title>
<link href="https://storicamente.org/../vignodelli-ronald-witt-two-latin-cultures"></link>
<id>urn:uuid:e8ddb79e-587f-009c-d023-5999f42a01fa</id>
<updated>2019-05-30T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The article discusses the first half of Ronald Witt&amp;rsquo;s The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy, devoted to the period between the 9th and 11th century. One of the aims of the book is offering a general history of the Latin culture of the Kingdom of Italy in the Early and High Middle Ages. The review thus considers the heuristic value of the conceptual framework proposed by Witt as a means to reconstruct the cultural history of the Kingdom in those centuries and addresses specific features and limits of Witt&amp;rsquo;s overview. Finally the article discusses how certain more recent studies may help integrate or nuance the reconstruction proposed in the book.]]></summary>
</entry>
<entry>
<title>Searching for Roots. Perils and Virtues of Witt&amp;rsquo;s &amp;laquo;Two Cultures&amp;raquo;</title>
<link href="https://storicamente.org/../cotza-ronald-witt-two-latin-cultures"></link>
<id>urn:uuid:c4cbcf39-093f-412e-6e5f-03ca1a3d03c9</id>
<updated>2019-05-30T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The article deals with Witt&amp;rsquo;s monograph The Two Latin Cultures by providing a thorough analysis of the part devoted to the twelfth-century. In particular, the article focuses on the relationship between culture, politics and society as outlined by Witt, and it approaches critically the teleological structure of Witt&amp;rsquo;s &amp;ldquo;searching for roots&amp;rdquo; of the Italian exceptionalism.]]></summary>
</entry>
<entry>
<title>Narrative Telos and the Great Beauty</title>
<link href="https://storicamente.org/../fravventura-narrative-telos"></link>
<id>urn:uuid:46ca5548-b7ee-284b-5213-730f12664f1c</id>
<updated>2019-05-30T00:00:00+02:00</updated>
<summary type="html"><![CDATA[&amp;laquo;What was Italian exceptionalism and how did it come about?&amp;raquo;. For Ronald Witt, answering this question requires a comprehensive, structural overview of an entire cultural system. In this section, I will briefly touch on some of the key-points of Witt&amp;rsquo;s interpretative paradigm, which entails some specific (albeit not always explicit) conceptualization of notions such as &amp;lsquo;literature&amp;rsquo;, &amp;lsquo;creativity&amp;rsquo;, &amp;lsquo;innovation&amp;rsquo;, as well as an implicit focus on Renaissance humanism as the final cause of a coherent teleological pattern]]></summary>
</entry>
<entry>
<title>The &amp;laquo;Documentary Culture&amp;raquo; of Ronald Witt: A New Perspective on the History of Medieval Culture?</title>
<link href="https://storicamente.org/../internullo-witt-two-latin-culture"></link>
<id>urn:uuid:2893fc52-5aac-bab3-0eaf-2e88b09140e6</id>
<updated>2019-05-30T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The article discusses the concept of &amp;laquo;documentary culture&amp;raquo; in Ronald Witt&amp;rsquo;s The Two Latin cultures. The starting point is a historiographical contextualization of the work, followed by a reflection on the categories of &amp;laquo;culture&amp;raquo; and &amp;laquo;documentary culture&amp;raquo; in Witt's research. Then the discussion traces the trajectory of the &amp;laquo;documentary culture&amp;raquo; in the book, to arrive, in a last section, to a discussion of three critical points: the choice of the Carolingian age as a starting point; the development of communal documentary practices; the centrality of chanceries in the cultural processes investigated.]]></summary>
</entry>
<entry>
<title>&amp;lsquo;Green&amp;rsquo; Malthus?  A Bibliographical Itinerary between  neo-Malthusianism and Environmentalism</title>
<link href="https://storicamente.org/../bonasera_green_malthus"></link>
<id>urn:uuid:730707a0-69a4-734d-e879-cbe5fde51e08</id>
<updated>2022-12-21T00:00:00+01:00</updated>
<summary type="html"><![CDATA[This contribution presents a bibliographical itinerary on Twentieth century environmental revival of Malthusian doctrines. After introducing both the main conceptual strains inherent to the topic, and their scientific interest the essay takes into consideration the Post-WWII emergence of global environmentalism. A survey of the texts of 1960s and 1970s exponents of Neo-Malthusian environmentalism shows the important role played by this tradition of thought in shaping environmental concerns on both the scientific and the governmental level. The itinerary ends with an analysis of the main authors and strains of enquiry that have assessed the historical and conceptual relevance of Neo-Malthusian environmentalism. It is argued that more researches into Malthus&amp;rsquo; legacy over time could grant significant theoretical gains both for the history of political thought, and its entanglments with the history of environmentalism.]]></summary>
</entry>
<entry>
<title>Le rievocazioni storiche, la ricerca dello svago e il regime fascista: il Palio di Asti e Siena</title>
<link href="https://storicamente.org/../micocci_fascismo_palio_siena_asti"></link>
<id>urn:uuid:077d1eb6-ef26-3c6c-c28a-c61f0292fb19</id>
<updated>2023-04-11T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This article analyse, through a comparison of two italian historical reenactments, the Palio of Siena and that of Asti, the strategy of using local history in the propagandistic and aesthetic sphere of the fascist regime. In particular, the work will focus itself on the rivalry that developed between Asti and Siena for the legitimization of their own reenactments, as rooted in continuous history. Asti&amp;rsquo;s recourse to the Sienese model involved a growing controversy that the regime resolved by conferring the monopoly of the term &amp;ldquo;palio&amp;rdquo; to Siena. The analysis aims to show how the model of the historical exhumation did not provide guarantees regarding the manteinance of its aesthetic content, let alone could achieve its educational-anthropological purpose by grafting on the community a series of lasting historical memories, symbols, and aesthetic apparatuses. The local community seeks, in historical reenactments, a passtime and a form of aggregation and novelty, quickly putting aside the whole ceremonial complex and the series of historical reminders inserted on by the local administration and organs of the regime. Historical reenactments, then, does not seem to be able to survive solely through the recovery of perennial historical characters, as the regime believed.]]></summary>
</entry>
<entry>
<title>La riflessione politica  nell&amp;rsquo;Albergo di Maiolino Bisaccioni</title>
<link href="https://storicamente.org/../caianiello_bisaccioni_riflessione_politica_albergo"></link>
<id>urn:uuid:a3e7858b-8494-49fc-455e-b478e522dac0</id>
<updated>2022-10-12T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The article highlights the political view in the novella L&amp;rsquo;Albergo by the Ferrarese author Maiolino Bisaccioni. The analysed text, unpublished in an annotated edition, gives a tacit view on the relationship between the sovereign and his collaborators. Generally, it offers a portrait of the 17th-century court. In this work we wanted to emphasise how fundamental is the testimony of Bisaccioni, who, as a politician and secretary at the service of many, on several occasions he expressed a personal opinion about the art of governing.]]></summary>
</entry>
<entry>
<title>Biografia di un intellettuale nell&amp;rsquo;Europa del Novecento. Una introduzione</title>
<link href="https://storicamente.org/../capuzzo_pellizzi_salvati_introduzione"></link>
<id>urn:uuid:2a479bca-cf76-dc5c-6dc1-caba9958e678</id>
<updated>2023-04-04T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The text introduces the discussion of M. Salvati&amp;rsquo;s volume, Camillo Pellizzi. Un intellettuale nell&amp;rsquo;Europa del Novecento, and outlines the path that led Salvati to study Pellizzi.]]></summary>
</entry>
<entry>
<title>Fra corporativismo e sociologia: Camillo Pellizzi nell&amp;rsquo;interpretazione di Mariuccia Salvati</title>
<link href="https://storicamente.org/../costa_elites_corporativismo_sociologia_pellizzi"></link>
<id>urn:uuid:a35f7ead-1f1e-672d-5e3b-8ec4dbc7db30</id>
<updated>2023-04-04T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This paper comments on Mariuccia Salvati&amp;rsquo;s analysis of the life and work of Camillo Pellizzi. The commented book comprehensively and convincingly reconstructs Pellizzi&amp;rsquo;s personality in the context of fascist and post-fascist Italy, focusing on issues such as corporatism, the theory of elites, the teaching of sociology.]]></summary>
</entry>
<entry>
<title>Le &amp;ldquo;quasi&amp;rdquo; due vite  del sociologo Camillo Pellizzi</title>
<link href="https://storicamente.org/../sciolla_due_vite_camillo_pellizzi"></link>
<id>urn:uuid:ffd285d9-ae9d-238e-03e0-27060df59266</id>
<updated>2023-04-04T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Mariuccia Salvati dedicates the last chapter of the volume to the &amp;ldquo;almost&amp;rdquo; two lives of Camillo Pellizzi, the first characterized by militant adherence to fascism, the second by the &amp;ldquo;pure&amp;rdquo; study of society. This article mainly deals with this last phase, the phase of maturity, which coincides with the first decades of the second post-war period. The role of sociologist played by Pellizzi, in many ways original and innovative, was however not always recognized and appreciated by the Italian sociological culture which, more generally, supported the irrelevance of sociology in the Fascist period. The article asks some questions about the reasons for this lack of consideration and underlines elements of continuity, as far as the sociological approach is concerned, between the two phases of Pellizzi&amp;rsquo;s biography.&amp;nbsp;]]></summary>
</entry>
<entry>
<title>Il terremoto di Messina e la ricostruzione del palazzo dell&amp;rsquo;Universit&amp;agrave;: intervento statale, poteri locali, processi identitari</title>
<link href="https://storicamente.org/../chiara_novarese_messina_earthquake_reconstruction_university_building"></link>
<id>urn:uuid:fd4f7576-0712-243d-865a-275df198aff7</id>
<updated>2022-08-03T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The essay relates the events of the long and complex reconstruction of the city of Messina after the catastrophic 1908 earthquake which destroyed its urban and social structure, by following the different phases and emphasizing both the contribution of the State and of private individuals. The reconstruction of the University building, in the general context of fascist Italy, is emblematic both of that long reconstruction and new political balances within the city.]]></summary>
</entry>
<entry>
<title>Innovation and Resilience: Post-Disaster Architecture in Fourth-Century Delphi</title>
<link href="https://storicamente.org/../broeck_temple_apollo_delphi"></link>
<id>urn:uuid:b9aeaff5-5e20-cbec-aeb8-24e6d125501f</id>
<updated>2022-07-25T00:00:00+02:00</updated>
<summary type="html"><![CDATA[In the 370s BC, Delphi was struck by a natural disaster. The temple of Apollo itself was severely damaged and needed to be rebuilt almost entirely. A few years later, the Third Sacred War (356-346 BC) interrupted the reconstruction. These two events must have been traumatic, yet the reconstruction of the temple of Apollo started relatively quickly after the catastrophe of the 370s and resumed swiftly after the end of the war. In addition to the temple of Apollo, other monuments were erected in the aftermath of these events. This paper focuses on the temple of Apollo, the Treasury of the Thebans and the so-called Limestone Temple and offers an interpretation of their architectural features in light of the distressing events that preceded them, using the concepts of anchoring innovation and conspicuous consumption. Resilience, it is argued, is not only evident in the vast funding scheme for reconstructing the temple of Apollo, but also in the design and construction of the monuments erected during that period.]]></summary>
</entry>
<entry>
<title>Francesco Datini e Hildebrand Veckinchusen: il commercio internazionale dopo la peste del Trecento</title>
<link href="https://storicamente.org/../datini_veckinchusen_commercio_peste_nera_trecento_poloni"></link>
<id>urn:uuid:c8130959-fe92-7300-1c1c-6ab866b8d9ca</id>
<updated>2022-05-23T00:00:00+02:00</updated>
<summary type="html"><![CDATA[La Peste nera del Trecento e la trasformazione del commercio
Il secolo successivo agli sconvolgimenti demografici determinati dalle epidemie di peste fu caratterizzato in Europa da profonde trasformazioni economiche. Questo articolo affronta il tema da un&amp;rsquo;ottica specifica, che &amp;egrave; quella dell&amp;rsquo;organizzazione del commercio a lunga distanza. Esso prender&amp;agrave; in considerazione principalmente due comunit&amp;agrave; mercantili che possono sembrare molto distanti pe...]]></summary>
</entry>
<entry>
<title>Distruzioni e rinascite  nella storia dei terremoti dell&amp;rsquo;Italia  centro-appenninica (secc. XVII e XVIII)</title>
<link href="https://storicamente.org/../storia_terremoti_italia_boero"></link>
<id>urn:uuid:9f0bc01f-d87f-ad1a-e310-c3cf8535290c</id>
<updated>2022-05-23T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Premessa
La convivenza con il sisma rappresenta un aspetto che ha profondamente caratterizzato, nei secoli, la storia dell&amp;rsquo;Italia appenninica. Citt&amp;agrave; come Amatrice, L&amp;rsquo;Aquila, Norcia hanno conosciuto distruzioni in seguito alle quali sono state pi&amp;ugrave; volte ricostruite da architetti e maestranze, sulla base di patrimoni di saperi e acquisizioni che, nel tempo, si sono stratificati (Mantini 2020, 66; D&amp;rsquo;Antonio 2018, 67-76; Terenzi 2018). Proprio la perdita ...]]></summary>
</entry>
<entry>
<title>The 1755 Lisbon Earthquake: The Catastrophe and the Reconstruction</title>
<link href="https://storicamente.org/../araujo_1755_lisbon_earthquake"></link>
<id>urn:uuid:6bf37f0c-a545-cf6d-b578-a9dee09a7eab</id>
<updated>2021-12-15T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The 1755 earthquake, which ruined part of the city of Lisbon, shook Portugal and was felt even in other regions of Europe. The Portuguese State faced the situation of public calamity with emergency policies and with administrative and urban planning. The Lisbon earthquake raised several questions inside the philosophical debate of Enlightenment and represented a historical landmark in the change of the perception of natural accidents. The catastrophe had shaken man's rational confidence. The alarming news caused by the sudden and devastating disaster echoed in the modern European communication network through credible information, fake news, omens and images of devastation and ruin.]]></summary>
</entry>
<entry>
<title>La fascistizzazione dei migranti italiani in Francia e Brasile: una comparazione</title>
<link href="https://storicamente.org/../pinna-emigrazione-italiana-francia-brasile"></link>
<id>urn:uuid:3e69c701-818b-9217-af2c-d523d9f2d09b</id>
<updated>2018-01-26T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The aim of this paper is to compare the process of fascist penetration in the Italian immigrant communities of Brazil and France. Through the fasci italiani all&amp;rsquo;estero and the Organizzazione Nazionale Dopolavoro&amp;rsquo;s sections, the fascistization of newspapers and associations and the construction of a system of alliances, the fascism obtained a good success in both France and Brazil. The comparative method helps to better understand the fascist ability to spread abroad propaganda and to gain the consensus of the masses of Italian immigrants.]]></summary>
</entry>
<entry>
<title>&amp;ldquo;Destroying Generation after Generation&amp;rdquo;: Outbreaks of Smallpox in the Cuchumat&amp;aacute;n Highlands of Guatemala (1780-1810)</title>
<link href="https://storicamente.org/../lovell_smallpox_cuchumatan_highlands_of_guatemala"></link>
<id>urn:uuid:39d5cc12-66a7-a6a5-df56-52a6ccf446cd</id>
<updated>2021-12-14T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The advent of Covid-19, unforeseen though it was, and destructive though it remains, affords timely opportunity to reflect on the occurrence of past pandemics and their impact on humankind. Devastating as the Black Death in fourteenth-century Europe is known to be, loss-of-life caused too, in the wake of World War I, by the Spanish Flu, both pandemics pale when compared to the mortality of Native Americans following the Columbus landfall. Guatemala and its Indigenous Maya peoples, especially those of the Sierra de los Cuchumatanes, are discussed as a case in point. Demographic collapse here, begun in the 1520s, continued well into the seventeenth century, after which attrition abated and recovery set in &amp;ndash; slowly, and not without reversals, as scrutiny of the ravages wrought by the re-occurrence of smallpox between 1780 and 1810 vividly attests. As with the success of vaccines made to combat the scourge of Covid-19, so also did Edward Jenner&amp;rsquo;s experiments with inoculation prove beneficial, even when they reached and were administered in one of Guatemala&amp;rsquo;s most isolated and intractable parts. Thereafter, Indigenous numbers stabilized and began to grow, guaranteeing Maya survival.]]></summary>
</entry>
<entry>
<title>Sul concetto del politico in Friedrich Ratzel. Spazio, lotta, movimento</title>
<link href="https://storicamente.org/../consolati-friedrich-ratzel-politico-spazio"></link>
<id>urn:uuid:00aa373b-f765-9d96-2fe0-0d03d5c721c5</id>
<updated>2020-04-19T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The essay focuses on the link between space and politics in Friedrich Ratzel&amp;rsquo;s thought, where the concept of space and of the struggle for space is central in the definition of State goals in Wilhelminian Germany. By placing Ratzel&amp;rsquo;s political geography in the context of geographical, philosophical and sociological debates around the nature of space, the essays recognizes in it a political critique both against legal conceptions of politics, reducing space to territory, and understandings of politics centered on the ethnical unity of the people. Both need to be overcome in favor of a spatial Realpolitik.]]></summary>
</entry>
<entry>
<title>Continuit&amp;agrave; e discontinuit&amp;agrave; della Riforma: alcuni aspetti di quell&amp;rsquo;eredit&amp;agrave; nella vita quotidiana</title>
<link href="https://storicamente.org/../valente-riforma-protestante-storia-della-alimentazione"></link>
<id>urn:uuid:c6a79a6c-c10c-744a-d542-4d29b3a02928</id>
<updated>2020-06-05T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Reformation changed European lives: even if its premises are largely examined, its consequences are less studied. The&amp;nbsp;essay&amp;nbsp;explores the intertwinement of religious reform, with his theological issues, and political theory in the early modern world.&amp;nbsp;Thus it focuses on some features of the Reformation that affected daily life, such as food habits and religious coexistence.]]></summary>
</entry>
<entry>
<title>La fede e le opere per la giustificazione nella lettera di Giacomo e in Paolo: il motivo ideologico della Riforma</title>
<link href="https://storicamente.org/../marconi-fede-opere-riforma"></link>
<id>urn:uuid:fcc1c8af-ec47-f5fb-769c-459eff96a4ed</id>
<updated>2020-06-06T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The Presence of a Trend affiliated to James in the jewish-christian Mouvement legitimates the Polemic about the Justification of James 2 to Rm 3 and Gal 2. In this context there is the controversy regarding the Pauline theory of justification, which however does not intend to replace the works for faith but to elevate the works to the role of verifying the faith, just as in the first part of the same chapter according to he had made faith the judgment criterion of history]]></summary>
</entry>
<entry>
<title>Italian Colonialism in the Making of National Consciousness: Representations of African Natives</title>
<link href="https://storicamente.org/../zocchi-italian-colonialism-italy-fascism"></link>
<id>urn:uuid:19bcd6d9-734c-5e8d-e188-c75c9842c814</id>
<updated>2019-09-23T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This paper proposes a critical investigation of the discursive constructions supporting the othering of the African native in both the liberal and Fascist phases of Italian colonialism. It focuses on the production of narratives describing African populations and investigates their participation in the crystallization of a self/other dichotomy, to frame the participation of colonialism in the development of the Italian national consciousness from the late 19th century onwards. The research addresses the experiences and comments of explorers, journalists, jurists and relevant personalities of the colonial administration to tackle what they thought of their African counterparts, and how they portrayed them to the Italian public. In particular, the paper recognizes the existence of a plurality of othering categories and stereotypes attributed to African populations and addresses their development and transformation alongside the socio-political transformation of Italian nationalism and Italian colonialism.]]></summary>
</entry>
<entry>
<title>Gaining a Foothold in the Weimar Republic: Giuseppe Renzetti&amp;rsquo;s Activities in the years 1925-1927</title>
<link href="https://storicamente.org/../giuseppe-renzetti-fascism-laffin"></link>
<id>urn:uuid:40ce52b8-6512-481d-9dbd-4ea7501e58fb</id>
<updated>2017-07-01T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The article studies Giuseppe Renzetti&amp;rsquo;s activities in the Weimar Republic in the mid-1920s. Besides adding to Renzetti&amp;rsquo;s colorful yet often opaque biographical picture, this article seeks to contribute to studies on the dissemination and propaganda of Fascism abroad and to the political culture of the Weimar Republic. Likewise, actors such as the fasci italiani all&amp;rsquo;estero, the German Foreign Office (Ausw&amp;auml;rtiges Amt) or German newspapers can be highlighted. Based on a thorough analysis of Renzetti&amp;rsquo;s personal papers and documents today stored at the Ausw&amp;auml;rtiges Amt, the article stresses how equally bustling and inauspicious Renzetti&amp;rsquo;s activities were, revealing the process which led to Renzetti&amp;rsquo;s designation as political intermediary.]]></summary>
</entry>
<entry>
<title>Social Responses to Climate Change and Extreme Weather in the Age of Charlemagne (740-820)</title>
<link href="https://storicamente.org/../devroey_social_responses_to_climate_change_middle_ages"></link>
<id>urn:uuid:d2df6fe0-b9bf-3861-b6e4-63adcf32b3c4</id>
<updated>2021-10-13T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Over the past two decades, the growing availability of paleoclimatic data has opened new opportunities for cross-fertilisation and comparison between natural and social sciences. The parallel history of climate and the environment is often undertaken in a holistic manner, assuming simple and direct causalities between the climate and social change. Faced with climatic series, the historian must question the nature of the data and their specific conditions of gathering, validity, and environment, as well as the methods and objectives of modelling. Comparing paleoclimatic data and primary sources requires considering their specific limitations and finding a common scale of observation. A historical case study has just been conducted using climate series and sources from the age of Charlemagne (740-820 AD), a time interval of 80 years that is compatible with the heuristic requirements of both disciplines. The investigation confronts paleoclimatic data and interpretations with Frankish sources from 740 to 820, starting from the analysis of the famines of 779, 791-794 and recurrent subsistence phenomena at the beginning of the 9th century, studying in parallel cosmologies and representations, and the political, economic, and social responses brought by the political system.]]></summary>
</entry>
<entry>
<title>L&amp;rsquo;impronta contadina sull&amp;rsquo;alta cucina del basso Medioevo italiano</title>
<link href="https://storicamente.org/../ribani-impronta-contadina-sull-alta-cucina"></link>
<id>urn:uuid:d5673176-43ff-707b-27c8-2467f2786ee8</id>
<updated>2019-11-04T00:00:00+01:00</updated>
<summary type="html"><![CDATA[This paper surveys the cookbooks and the descriptions of banquets and daily meals in chronicles, letters and account registers, in order to understand the relationship between rural food and the Italian haute cuisine of the XIV and the XV centuries. Rural products were despised by the common sense and by the dietetics&amp;rsquo; thought, but they were part of the daily meals of the elites, and they were at the basis of some gourmet dishes described in cookbooks. In exclusive banquets, however, the presence of rural food was very limited, and its place within the structure of the meal was just liminal]]></summary>
</entry>
<entry>
<title>A Heideggerian Interpretation of Woodstock 1969: How Time and Death Instigated a Social Movement</title>
<link href="https://storicamente.org/../griffiths-woodstock-1969-heidegger"></link>
<id>urn:uuid:68f68a94-4a1e-ff70-4194-b237d8de755f</id>
<updated>2019-11-05T00:00:00+01:00</updated>
<summary type="html"><![CDATA[This investigation sets out to analyse Woodstock, 1969 upon the backdrop of the Heideggerian theme Being-towards-death. By focusing on the momentum behind the event, the importance of the festival itself crumbles and a real depth to the iconic countercultural occasion emerges. Under the yoke of nuclear terror, the countercultural movement had to carry the potentiality of their own death heavy on their shoulders. What this paper sets to argue, is that this threat of nuclear annihilation was a unique experience that led to a mass exodus towards an authentic societal model.]]></summary>
</entry>
<entry>
<title>Frammenti di storia del lavoro nelle miniere sarde: tra archivi e memoria. Introduzione</title>
<link href="https://storicamente.org/../miniere-sarde-tra-archivi-memoria"></link>
<id>urn:uuid:43ad2c69-c6bf-2899-6233-405726e1f2c6</id>
<updated>2019-03-22T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Il processo di deindustrializzazione conosciuto dal comparto minerario sardo affonda le radici negli anni Sessanta, quando la crisi delle principali societ&amp;agrave; minerarie private port&amp;ograve; all&amp;rsquo;acquisizione, a partire dal 1968, dei siti minerari da parte di compagnie a gestione statale. Nel 1997 venne decretata la definitiva chiusura dei siti ancora attivi, all&amp;rsquo;epoca gestiti da societ&amp;agrave; a partecipazione statale e regionale.
Il forte impatto sulle comunit&amp;agrave;...]]></summary>
</entry>
<entry>
<title>Fonti orali per la storia del lavoro nel Parco Geominerario della Sardegna: Orgoglio identitario e nostalgia</title>
<link href="https://storicamente.org/../azara-betti-parco-geominerario-sardegna"></link>
<id>urn:uuid:41e18bcb-5e71-ec5d-957b-8a25cfa34853</id>
<updated>2019-03-28T00:00:00+01:00</updated>
<summary type="html"><![CDATA[During the Nineties, the deindustrialization process in the Sardinian mining industry bringing the sites to their final close in 1997 produced a mobilisation for the regeneration of the territory, which led to the creation of the Geological and Mining Park of Sardinia in 1998. In the early 2000s, a massive actuation for the recovery of mining companies&amp;rsquo; sources triggered the institution of important archives, such as the international Igea Spa mining historic Archive - which, in the next decade, promoted a large-scale process of oral sources collection, counting around 100 video-interviews. These sources, still largely unknown, constitute an invaluable resource for the investigation of the history of work in the Sardinian mining context.]]></summary>
</entry>
<entry>
<title>Il laboratorio psico tecnico di Ingurtosu: un caso di organizzazione scientifica del lavoro nelle miniere della Sardegna</title>
<link href="https://storicamente.org/../cuccu-miniera-ingurtosu"></link>
<id>urn:uuid:99c69bca-e735-f9b9-2a4f-181bea1e2b42</id>
<updated>2019-03-22T00:00:00+01:00</updated>
<summary type="html"><![CDATA[After the Red Biennium and during the Twenties, a debate developed in Sardinia around the organization of work and the salaries of the workers employed in the mines. In 1923 the Pertusola group, under the supervision of Paul Audibert, established a psycho-technical lab at Ingurtosu, where the production parameters were studied and the workers were selected. After only four years the results of this study were presented: it was observed that, through a scientific work organization, production doubled with a significant decrease in injuries. Man became a machine to be studied in order to increase production and his work started to be considered as a mere technical tool. A depersonalization that marked the territory and the lives of its inhabitants, done in the name of progress.]]></summary>
</entry>
<entry>
<title>La sicurezza nelle miniere sarde tra Otto e Novecento: cosa ci raccontano le statistiche</title>
<link href="https://storicamente.org/../tedesco-sicurezza-miniere-sarde"></link>
<id>urn:uuid:038d0c19-183e-7f62-3d80-6b1c497f9e15</id>
<updated>2019-01-11T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The interpretation provided by the historiography in the field of security in Sardinian mines in the Italy of the second industrial revolution is darkened, an interpretation that makes the mine a very insecure place, marked by a dripping of tragedies and fatal accidents. Nevertheless, the above reading does not appear to be fully justified by the available statistical data which, on the contrary, allows us to advance the thesis that, starting from the beginning of the 1980s up until 1910, the number of deaths by accident in the Sardinian mines in relation to the mining population has been below the national average.]]></summary>
</entry>
<entry>
<title>Le carte del Partito comunista francese per una storia del comunismo in Africa</title>
<link href="https://storicamente.org/../siracusano_archivi_comunismo_francese_colonialiasmo_africa"></link>
<id>urn:uuid:5472c326-fcb5-76e3-1d09-d76a3a6f15ad</id>
<updated>2023-07-25T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The history of African anti-colonial movements, especially those present in the French colonies, can be reconstructed thanks to the documentation of the French communists. The documents of the PCF, collected in the Archives d&amp;eacute;partementales de la Seine-Saint D&amp;eacute;nis, offer an important point of view on African decolonization. These sources provide the missing piece for a social, political and cultural history of relations between metropolises and colonies and between North and South of the world. Together with the digitization projects of the French sources preserved in the former Soviet archives (today still in Russia) and the documentary mass produced by trade unions and colonial security services, the sources of the PCF are also essential for internationalizing the history of the French Communist Party, reconnecting it to the broader relations between anti-colonial movements and the international communist movement.]]></summary>
</entry>
<entry>
<title>&amp;ldquo;Sollevazione di Tommaso Aniello di Napoli&amp;ldquo;. Il manoscritto di Alessandro Molini (BUB, ms 2466)</title>
<link href="https://storicamente.org/../masaniello-sollevazione-tommaso-aniello-manoscritto-molini-moratti"></link>
<id>urn:uuid:544922cc-cf73-c704-19ba-cbe570cc64d1</id>
<updated>2017-07-11T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This is a diplomatic-interpretative edition of the manuscript Sollevazione di Tommaso Aniello di Napoli, written by Alessandro (Fra&amp;rsquo; Sebastiano) Molini in the 17th Century.&amp;nbsp;The introduction highlights the importance of the engravings inserted in the codex by the author. Since the end of the 19th Century many historians had been interested in those images because they depict main characters and places of the Neapolitan uprisings.&amp;nbsp;The paper also offers a manuscript&amp;rsquo;s bibliography and the list of catalogues owned by Biblioteca Universitaria di Bologna.]]></summary>
</entry>
<entry>
<title>3.11 From One Disaster to Another: Japan&amp;rsquo;s Earthquake</title>
<link href="https://storicamente.org/../coulmas-japan-earthquake-tsunami"></link>
<id>urn:uuid:ee94ad3c-d420-f758-5add-b30cb8e16545</id>
<updated>2021-03-05T00:00:00+01:00</updated>
<summary type="html"><![CDATA[This paper recounts the experience of the Great Eastern Japan Earthquake on 11th March 2011 and offers an assessment of reactions to it on personal, social and policy levels. Almost a decade after the event, it looks at traces of the disaster, discussing in particular the following questions. What were the consequences if any for Japan&amp;rsquo;s energy policy? What other consequences were there, for example, concerning crisis management? How did people integrate the earthquake into their view of history? How did the earthquake affect people&amp;rsquo;s life satisfaction? And how does it relate to current events? It argues that despite its for all concerned unprecedented severity the disaster led to gradual improvements, rather than fundamental change.]]></summary>
</entry>
<entry>
<title>Fonti per la storia del comunismo italiano, il colonialismo e la decolonizzazione  in Africa</title>
<link href="https://storicamente.org/../sorgona_fonti_comunismo_italiano_colonialismo"></link>
<id>urn:uuid:88d6949a-c39d-abf7-e5a8-01f0963d7ba3</id>
<updated>2023-07-18T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The international politics of the Italian communist party has been mainly investigated focusing the party&amp;rsquo;s entanglement with the Soviet Union, in a framework dominated by the East-West conflict. Since the 2000&amp;rsquo;s, the global dimension of Icp international politics has been underlined by historians. The focus on the place of Africa in Icp global relations is even more recent. The article contributes to this last field of research by an assessment of the Icp archival sources between the 1920s and the 1960s that are related to colonialism and decolonization in Africa.]]></summary>
</entry>
<entry>
<title>Chiesa, cattolicesimo e nazionalismo negli anni tra le due guerre. Introduzione</title>
<link href="https://storicamente.org/../botti-nazionalismo-chiesa-religione"></link>
<id>urn:uuid:a95231ee-4184-190a-1403-15c55db98ac6</id>
<updated>2019-12-17T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Beginning with some references to XIX century processes of Catholicism nationalisation, to the construction of the cultural concept of &amp;ldquo;Catholic nation&amp;rdquo; and to the relationship between the Church and new nationalisms from the end of the XIX century to WWI, this article examines the encyclical Ubi Arcano Dei (1922), questioning its efficacy as deterrent against nationalism. The hypothesis here verified in relation with the cases of Spain, Germany, Austria and Croatia is that the condemn of the &amp;ldquo;immoderate nationalism&amp;rdquo; in the encyclical and in other previous and successive ecclesiastical interventions kept the way opened to a tolerated nationalism that was translated into different, although all ascribable to the category of nationalcatholicism, political-ideological orientations. Regarding the historiographic debate, the article presents some considerations on the hermeneutic usefulness of the category of nationalcatholicism.]]></summary>
</entry>
<entry>
<title>Entre el nacionalcatolicismo y el fascismo. Las religiones del franquismo</title>
<link href="https://storicamente.org/../saz-religiones-del-franquismo-nacionalcatolicismo"></link>
<id>urn:uuid:6284ad5f-71cc-2b9b-7908-55bb5fbbc6b2</id>
<updated>2019-12-17T00:00:00+01:00</updated>
<summary type="html"><![CDATA[It is considered here, in the first place, that the Francoist was not a fascist dictatorship but fascistized, precisely because of the hegemonic character of National Catholicism. Secondly, that this does not mean that there was no fascist political religion in Spain, which was logically based on the fascist culture of Spanish fascism. Third, that the fact that National Catholicism ended up being hegemonic in Francoism over fascism, must be considered as the result of a complex series of processes, transversalities and conflicts, and not as something that was determined from the beginning.]]></summary>
</entry>
<entry>
<title>Igreja e Estado no Brasil: o pacto da constru&amp;ccedil;&amp;atilde;o do ide&amp;aacute;rio e da pr&amp;aacute;xis fascista</title>
<link href="https://storicamente.org/../almeida-igreja-estado-fascismus-brasil"></link>
<id>urn:uuid:b59e7fa5-8733-7d97-4175-816277accfd1</id>
<updated>2020-06-29T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The purpose of this paper is to analyze the discourses of both the Church and the State, noting similarities between them in the construction of Brazilian fascism (1937 - 1945) known as &amp;ldquo;Estado Novo&amp;rdquo;. The 1930s in Brazil emerged with an Europe presented as the image of a new El Dorado, a kind of lost Eden. The discourse production of this decade polarized two extremities: one considering Europe as the prototype of order and modernity, in contrast to the image of the second one: a transgressive Europe, contaminated by the &amp;ldquo;germ&amp;rdquo; of the &amp;ldquo;anarchic&amp;rdquo; ideology and communism, represented by Russia, the Mexican Revolution and the Spanish Civil War. The authoritarian ideology traveled across the Atlantic and arrived in Brazil, reproducing the new Nazi and fascist paradigms present in Europe. A &amp;ldquo;community of meaning&amp;rdquo;, grouping Brazilian intellectuals, received these new models very well. Their fundamentals (racism, authoritarianism and nationalism) were essential to the ideal of order versus disorder spread through the Brazilian society. The Church encompassed this discourse. Thus, catechetical discourses joined the political discourses.]]></summary>
</entry>
<entry>
<title>Politics and religion under the dictatorship in Portugal (1933-1974): rebuilding the separation between the State and the Church</title>
<link href="https://storicamente.org/../borges-santos-politics-religion-dictatorship-portugal"></link>
<id>urn:uuid:baa484b0-2540-3b18-50d6-82fb5cfd3f14</id>
<updated>2020-03-03T00:00:00+01:00</updated>
<summary type="html"><![CDATA[What were the means of religious regulation, and more specifically, what were the terms for the institutionalisation of the Catholic Church that the Portuguese authoritarian state adopted? This article adopts a new historiographic interpretation on these questions in order to emphasise both the experience of restructuring the separation and defending the persistence of secularism in the political and cultural debate over the course of the 20th century in Portugal. This argument moves away from the until recently dominant perspective that there was prevailing in Portugal that phenomenon termed &amp;ldquo;clerical fascism&amp;rdquo; that some of the literature deems to have been generalised across the dictatorial regimes of Europe between the World Wars.]]></summary>
</entry>
<entry>
<title>La Chiesa Cattolica e l&amp;rsquo;Estado Novo nell&amp;rsquo;Africa Portoghese: tra cooperazione istituzionale e dissenso politico</title>
<link href="https://storicamente.org/../pimenta-chiesa-cattolica-estado-novo-portoghese-africa-mozambico"></link>
<id>urn:uuid:af6b5037-5d4a-9cfb-219e-f063323c8f42</id>
<updated>2019-12-17T00:00:00+01:00</updated>
<summary type="html"><![CDATA[In this article we address the issue of the political relationship between the Estado Novo regime and the Catholic Church in Portuguese colonial Africa. We will thus consider forms of institutional cooperation, embodied in the 1940 Missionary Agreement, but also cases of tension and even dissent between members of the Catholic clergy and Portuguese colonial authorities. In the end, we will show that the Catholic Church was far from representing an accessory of the Estado Novo in Africa.]]></summary>
</entry>
<entry>
<title>La Iglesia portuguesa y la Guerra civil espa&amp;ntilde;ola entre el Franquismo y el Salazarismo: prensa y propaganda (1936-1939)</title>
<link href="https://storicamente.org/../pena-rodriguez-iglesia-portuguesa-guerra-civil-espanola"></link>
<id>urn:uuid:e40a6700-5092-2fe2-7585-21a001b4d4f7</id>
<updated>2019-12-17T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The Spanish Civil War (1936-1939) had important political, social, and economic consequences for Portugal, whose government acted as if the Spanish war was a national affair. Salazar believed that to consolidate his authoritarian Novo State regime it was necessary to help change Spain's political course. In this context of support for Franco's regime, the Portuguese Church and all the Catholic media, including the newspaper A Voz, legitimised the coup d'&amp;eacute;tat in Spain and organised campaigns to raise funds and food destined for Franco's territory.]]></summary>
</entry>
<entry>
<title>O caso dos feriados no contexto da Concordata entre o Estado Novo e a Santa S&amp;eacute;</title>
<link href="https://storicamente.org/../torgal-estado-novo-santa-se"></link>
<id>urn:uuid:a5f42549-3da8-2a20-7985-12a304456ce3</id>
<updated>2019-12-17T00:00:00+01:00</updated>
<summary type="html"><![CDATA[National holidays have both a civic and religious significance. Under the Estado Novo (1930-1974) &amp;mdash; a kind of &amp;ldquo;Portuguese-style&amp;rdquo; fascism &amp;ndash; civil law or secular policy was followed for quite some time, in line, in fact, with the idea of &amp;ldquo;separation&amp;rdquo; of Church and State adopted by the First Republic (1910-1926), albeit more moderate (&amp;ldquo;second separation&amp;rdquo;). Indeed, it was only after the Concordat (1940) was signed between the State and the Catholic Church that the meaning of the religious spirit (until then only taken advantage of by the State) was revealed, when some politicians attempted to create a &amp;ldquo;Catholic State&amp;rdquo;. But it never came to pass. It was from 1948, but more so from 1952, that religious holidays were observed. The State started adapting the national holidays from the First Republic to its ideology of authoritarian nationalism and a &amp;ldquo;one-party&amp;rdquo; regime.]]></summary>
</entry>
<entry>
<title>Secci&amp;oacute;n Femenina. La Falange Cat&amp;oacute;lica</title>
<link href="https://storicamente.org/../rodriguez-seccion-femenina-falange-catolica"></link>
<id>urn:uuid:9fe81bae-19a2-79b1-b0d0-6aa298be261b</id>
<updated>2020-03-03T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Our hypothesis about the causes of the permanence of the Secci&amp;oacute;n Femenina of Falange throughout the Franco dictatorship focuses on the low political profile of the Secci&amp;oacute;n Femenina; the uniformity of all the political-social sectors - including the opposition to Francoism - around the role of women in society, disregarding any proposal or debate about the liberation of; and thirdly, the cause that occupies the most attention, the identification of the Secci&amp;oacute;n Femenina with the ideology of the Catholic Church, which assumes as its ideological-moral guide.]]></summary>
</entry>
<entry>
<title>Costruire l&amp;rsquo;uomo nuovo. Sport e educazione in Portogallo tra  religione e fascismo (1918-1940)</title>
<link href="https://storicamente.org/../sport-educazione-religione-fascismo-portogallo-serapiglia"></link>
<id>urn:uuid:70c30773-bc43-a37c-9ed5-107397cf0b6d</id>
<updated>2020-07-24T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This paper investigates the relationship between the Church and modernity in Portugal, through the study of the development of Catholic sport in inter-war period. This gives an original way of looking at the relationship between Estado Novo and the Catholic Church, highlighting how Lusitanian Catholics thought of modernity as an indispensable element for the construction of Estado Novo and especially for the theorization of the Portuguese &quot;new man&quot;. This will make it possible to reflect on the very nature of the Salazarist regime debating the fascist and totalitarian vocation.]]></summary>
</entry>
<entry>
<title>Il controllo delle coscienze nel Nuovo Mondo: missionari e anarchici alla conquista degli emigranti italiani nel Brasile della Republica Velha</title>
<link href="https://storicamente.org/../bigmani-emigranti-italiani-brasile-chiesa-cattlica-anarchici"></link>
<id>urn:uuid:5e90111d-0f7e-23c9-17a4-59c89667b888</id>
<updated>2020-07-17T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The action of &amp;ldquo;control of consciences&amp;rdquo; of Italian migrants in Brazil by the workers' movement and the Italian clergy began in the 80s of the twentieth century, with the great transoceanic migratory wave, and ended in 1919, the year that symbolically closed the experience of the colony of anarchist immigrants in Brazil, and therefore also its relations with the Italian clergy. These are two different approaches in eternal conflict in the common attempt to attract migrants each to their own cause. The relationship created between these two conflicting ideal universes constituted the socio-political space on which the new Brazilian citizen was formed. This essay tries to explore the dynamics of this conflict.]]></summary>
</entry>
<entry>
<title>Gli emigranti italiani in Francia durante il fascismo e il ruolo dei missionari cattolici</title>
<link href="https://storicamente.org/../pinna-immigrati-italiani-francia-missionari-fascismo"></link>
<id>urn:uuid:0632b351-5e97-8757-c355-0284f2285911</id>
<updated>2020-07-17T00:00:00+02:00</updated>
<summary type="html"><![CDATA[During the 1920s and 1930s, Italian missionaries in France faced the increasingly pervasive presence of the fascist regime in the country&amp;rsquo;s Italian communities. Despite some disagreements with the Italian consulates, the priests shared with Fascism the defense of the migrants&amp;rsquo; Italianness, thus attracting toward them the hostility of anti-fascists and French authorities. The Italian missions and the fascist regime, particularly during the 1930s, built a real alliance which guaranteed both sides to maintain their autonomy and found its raison d'&amp;ecirc;tre in the defense of the emigrants from the dangers of Frenchization and secularization.]]></summary>
</entry>
<entry>
<title>Corporativismi allo specchio. Quattro variazioni nella dialettica tra cattolicesimo e fascismo</title>
<link href="https://storicamente.org/../pasetti-corporativismo-cattolicesimo-chiesa-europa"></link>
<id>urn:uuid:1353decf-2c81-6a26-8a35-947be44a4633</id>
<updated>2020-07-17T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The article focuses on the role played by Corporatism in the connections between Catholicism and Fascism in Europe. The aim is to sketch a development marked by four variations: 1) the convergence on corporatist doctrine as a meeting point between the Catholic tradition and the Fascist movement; 2) the distancing of certain Catholic circles from the corporatist order that Fascism achieved in Italy; 3) the realignment of Catholic political thought on the question of the state; 4) the hybridization between Catholic projects and the Fascist model that characterized the corporatist laboratories of various European and Latin American countries.]]></summary>
</entry>
<entry>
<title>Raising Matilda from the Footnotes</title>
<link href="https://storicamente.org/../eads-lazzari-raising-matilda"></link>
<id>urn:uuid:bcec1409-6a53-b7df-de14-e5928c65aa9d</id>
<updated>2017-08-22T00:00:00+02:00</updated>
<summary type="html"><![CDATA[In 2015, in order to commemorate the ninth centennial of the death of the Great Countess Matilda of Canossa, four sessions and a roundtable discussion were organized under the rubric Matilda 900. These sessions took place at the 50th International Congress on Medieval Studies (University of Western Michigan, Kalamazoo, MI) in the US and the Leeds International Medieval Congress (University of Leeds) in the UK. Papers were read by scholars from Australia, Canada, Ireland, Italy, the U...]]></summary>
</entry>
<entry>
<title>Matilda of Tuscany as Episcopal Patroness</title>
<link href="https://storicamente.org/../dempsey-matilda-of-tuscany"></link>
<id>urn:uuid:6e3664ac-f604-7eee-f47d-4d2209630474</id>
<updated>2017-12-19T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Countess Matilda of Tuscany played many different roles over the course of her long public career. One of her more important roles was that of patroness and protector to a number of reform minded churchmen. In the turbulent years of the so called Investiture Contest, the countess provided much needed material aid and physical protection to the reform popes and to their episcopal allies in Italy. Though she was genuinely committed to the reform agenda, Matilda&amp;rsquo;s support for it and for its ecclesiastical exponents was not devoid of political calculation or of a healthy concern for the stability of her patrimony. An examination of her relationships with two very different reform bishops, Bonizo of Sutri and Daibert of Pisa, reveals this important aspect to her activities on behalf of ecclesiastical reform.]]></summary>
</entry>
<entry>
<title>Women at Canossa. The role of royal and aristocratic women in the reconciliation between Pope Gregory VII and Henry IV of Germany</title>
<link href="https://storicamente.org/../creber-women-canossa"></link>
<id>urn:uuid:c2dc67db-7f62-c25f-5d9d-f422b86d3129</id>
<updated>2018-01-23T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Modern historians rarely mention the presence of royal and aristocratic women at Canossa in January 1077. Yet contemporaries emphasised the important roles played by several women, including Matilda of Tuscany, Adelaide of Turin, Empress Agnes and Queen Bertha. This paper seeks to re-appraise royal and aristocratic women&amp;rsquo;s actions at Canossa in the light of gender studies, and also of recent scholarship on political diplomacy and mediation, in order to emphasise their centrality to political events in the eleventh century.]]></summary>
</entry>
<entry>
<title>Matilda and the Cities: Testing a &amp;ldquo;Figurational&amp;rdquo; Approach</title>
<link href="https://storicamente.org/../riversi-matilde-canossa-cities"></link>
<id>urn:uuid:c7be5bb5-4724-5e09-52ea-fabc5aa95ae7</id>
<updated>2017-07-16T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The relation between Matilda of Tuscany and the cities of the Italian Kingdom has to date often been the subject of short case studies or of overly general considerations, such as the opposition between &amp;lsquo;feudal&amp;rsquo; and &amp;lsquo;communal&amp;rsquo; power. The article aims to propose an interpretation of this relationship based on a &amp;lsquo;figurational&amp;rsquo; approach, i.e., one that focuses on an entanglement of interdependencies and interactions between multiple actors (prince, bishops, cathedral chapters, urban monasteries, lay groups). This figurational view confirms the complexity of the context of the emergence of city-communes.]]></summary>
</entry>
<entry>
<title>Silensis and Aferesis in the Vita Mathildis: How Donizo&amp;rsquo;s Marginalia Explain the Battle of Tricontai (1091/1092)</title>
<link href="https://storicamente.org/../hay-silensis-and-aferesis-in-the-vita-mathildis"></link>
<id>urn:uuid:76c22959-6f69-ab5c-d7b4-5e4e98e4149d</id>
<updated>2017-07-21T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This article shows how marginalia in the Vita Mathildis (Vat. Lat. 4922) explain the meaning behind Donizo&amp;rsquo;s account of the Battle of Tricontai (1091/1092). I argue that the marginalia were intended to guide readers to appreciating the location of the battle and the extent of Matilda&amp;rsquo;s losses at it. As a simultaneous dissection of a medieval battle and a medieval manuscript, this article could appeal to both military historians and students of literature.]]></summary>
</entry>
<entry>
<title>Nihil Terrenum, Nihilque Carnale in Ea: Matilda of Tuscany and Anselm of Lucca during the Investiture Controversy</title>
<link href="https://storicamente.org/../guerri-matilda-tuscany-investiture-controversy"></link>
<id>urn:uuid:efc654cc-cb3d-57cf-4022-fb00978beec3</id>
<updated>2017-12-30T00:00:00+01:00</updated>
<summary type="html"><![CDATA[This article investigates the relationship between Matilda of Tuscany and her spiritual advisor Anselm of Lucca during the tumultuous period of the Investiture Controversy. The contemporary sources &amp;ndash; two&amp;nbsp;Vitae&amp;nbsp;of Anselm of Lucca and Donizo&amp;rsquo;s&amp;nbsp;Vita Matildis&amp;nbsp;&amp;ndash; highlight both the spiritual and the secular dimension of this friendship. Furthermore, the bishop of Lucca&amp;rsquo;s five&amp;nbsp;Prayers&amp;nbsp;written for the countess&amp;nbsp;uncover a novel aspect of Anselm and Matilda&amp;rsquo;s relationship. In these texts Anselm, while expressing a new devotion to Christ and to the Virgin Mary, shows the origin and goal of his fatherly direction for Matilda. Anselm&amp;rsquo;s novel devotion seems to have been triggered by the life and mission of Countess Matilda, generated by their common obedience to Gregory VII, and influenced by the Eucharistic Controversy, with which Anselm was associated.]]></summary>
</entry>
<entry>
<title>Matilda of Tuscany: New Perspectives about Her Family Ties</title>
<link href="https://storicamente.org/../lazzari-matilda-of-tuscany-beatrice-lorraine"></link>
<id>urn:uuid:5a935dae-9d4c-d5ab-88cb-218349088bb0</id>
<updated>2017-11-30T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Beatrice of Lorraine, marchioness of Tuscany &amp;ndash; and mother of the more famous Matilda of Tuscany &amp;ndash; died in Pisa on April 18th 1076. Matilda arranged the details of her mother's burial and Beatrice was entombed in the same Tuscan city, in an ancient sarcophagus dated by art historians to the second century AD, representing the legend of Phaedra and Hippolytus. The article analyses multiple evidences, trying to understand why Matilda of Canossa chose a so disturbing subject &amp;ndash; the only case of feminine incest in ancient mythology &amp;ndash; for the burial of her mother]]></summary>
</entry>
<entry>
<title>La cattedrale romanica di Reggio Emilia: il ruolo dei vescovi e dei Canossa</title>
<link href="https://storicamente.org/../cattedrale-reggio-emilia-canossa-milanesi"></link>
<id>urn:uuid:fbbe6133-c7c3-72db-5759-8ac7ab73ba39</id>
<updated>2017-07-21T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The episcopate of Reggio Emilia was the reference one of the Canossa Castle. Recent works and excavations in the complex of the Cathedral of Reggio Emilia led to the publication of numerous contributions which in many ways brought to a new readings of the building. In the light of the new data, we wonder if Matilda of Canossa, or her mother Beatrice, as local Lords and as a kind of armed wing of the so-called reformed papacy, about the choice of images too, had a special role in the construction of the cathedral of Reggio Emilia.]]></summary>
</entry>
<entry>
<title>Reconsidering Donizone&amp;rsquo;s Vita Mathildis (again): Boniface of Canossa and the Emperor Conrad II</title>
<link href="https://storicamente.org/../houghton-boniface-canossa-vita-mathildis-conrad-ii"></link>
<id>urn:uuid:8faccc79-1551-4f3a-eb57-fba2b751e197</id>
<updated>2017-07-24T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This article investigates the relationship between Boniface of Canossa and the Emperor Conrad II and counters the standard narrative which presents the two figures as close allies throughout Conrad&amp;rsquo;s reign. This article argues that this version of events is based too heavily on the account of Donizone of Canossa and on a handful of ambiguous references by other authors, all of whom held ulterior motives for portraying Boniface as a loyal and exceptional imperial subject. By looking instead at the charter evidence for the interactions between Boniface and Conrad the article will demonstrate that the interests of these two individuals only coincided in the final years of Conrad&amp;rsquo;s lifetime and that it was only in these years that Boniface moved into a place of influence within the imperial court.]]></summary>
</entry>
<entry>
<title>Matilda of Tuscany-Canossa: Commemorating the 9th Centennial of the Great Countess, IV</title>
<link href="https://storicamente.org/../matilda_of_tuscany_canossa"></link>
<id>urn:uuid:4ea5a18f-8d17-e79d-b06e-e08e68421c38</id>
<updated>2017-12-21T00:00:00+01:00</updated>
<summary type="html"><![CDATA[List of contributors
Valerie Eads (VE) is a member of the faculty of Humanities &amp;amp; Sciences at the School of Visual Arts, New York City, USA. She is also the organizer of the Matilda 900 sessions at the 50th International Congress on Medieval Studies, Western Michigan Univ., Kalamazoo MI, USA (May 14-17, 2015) and the Leeds International Medieval Congress (6-9 July 2015) where these papers were presented.
Edward Coleman ...]]></summary>
</entry>
<entry>
<title>Georg Iggers: storico della storiografia</title>
<link href="https://storicamente.org/../georg-iggers-storico-storiografia"></link>
<id>urn:uuid:7f92f396-d713-05af-0491-324db6ddc094</id>
<updated>2017-12-17T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Il 26 novembre 2017 &amp;egrave; mancato Georg Iggers, studioso originale della storiografia, cittadino impegnato, professore attentissimo ai suoi studenti, storico curioso sempre capace di ascoltare e di porre domande acute, di quelle che fanno riflettere a lungo, animatore infaticabile di reti internazionali &amp;ndash; e negli ultimi anni sempre pi&amp;ugrave; globali &amp;ndash; di storia della storiografia.
La sua lunga vita (era nato ad Amburgo nel 1926 da una famiglia di commercianti ebrei, gl...]]></summary>
</entry>
<entry>
<title>Le societ&amp;agrave; post-romane in Occidente e Oriente. Storici a confronto per una nuova &amp;lsquo;grande narrazione&amp;rsquo;</title>
<link href="https://storicamente.org/../tomei-societa-postromane-wickham-devroe-haldon"></link>
<id>urn:uuid:466b9dfc-aad7-e7e8-074d-569870dfe454</id>
<updated>2017-11-15T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The article aims to present a review-discussion upon recent monographs that contributes to a new common &amp;lsquo;great narrative&amp;rsquo; about Early Middle Ages and the transformation of the Roman world in the West and in the East. The main contribution comes from Chris Wickham, but I will take into account, among others, Jean-Pierre Devroey and John Haldon&amp;rsquo;s works. I will present an historical narrative focused on the forms of state funding and the relationships between state and social fabric, with a special regard for elites, shedding light on social and economic changes, meeting points and differencies among the political and territorial bodies of the early medieval Mediterranean.]]></summary>
</entry>
<entry>
<title>La politica oltre l&amp;rsquo;imperatore: strutture, strategie ed evoluzione dei poteri dietro al trono da Roma a Bisanzio. Introduzione</title>
<link href="https://storicamente.org/../alpi-roncaglia-cortigiani-e-imperatori"></link>
<id>urn:uuid:50e69a4c-7991-f9d4-a44c-613e2468849f</id>
<updated>2018-12-14T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Lo stato romano ha conosciuto, a partire dall&amp;rsquo;et&amp;agrave; augustea, una lunghissima fase in cui, pur in tempi e in modi diversi, il governo fu retto da imperatori; includendo anche il mondo bizantino, che fu per molti aspetti la continuazione politica e giuridica dello stato romano, il periodo dell&amp;rsquo;autocrazia si prolunga per quasi un millennio e mezzo.
In questo lunghissimo lasso di tempo, tanto la figura dell&amp;rsquo;autocrate quanto quella dei funzionari a lui subordinati s...]]></summary>
</entry>
<entry>
<title>Imperialismi e retaggi postcoloniali in Italia, Portogallo, Spagna. Introduzione</title>
<link href="https://storicamente.org/../pasetti_imperialismo_italia_portogallo_spagna"></link>
<id>urn:uuid:e8cd4884-f31a-73c4-a5f9-887c703c677a</id>
<updated>2016-07-12T00:00:00+02:00</updated>
<summary type="html"><![CDATA[[[fig path=&quot;sites/default/images/articles/media/1936/pasetti.jpg&quot; width=&quot;300px&quot; align=&quot;right&quot;]]August Visitor, Arrival of White Men in an Ibibio Village, 1991, 92x184 cm, C.A.A.C. Jean Pigozzi Collection, Ginevra (particolare)[[/fig]]Questo dossier di &amp;ldquo;Storicamente&amp;rdquo; si colloca all&amp;rsquo;interno di un duplice campo di interesse storiografico. In primo luogo, il tema di fondo concerne un insieme di fenomeni che hanno connotato in misura decisiva il profilo globale del XX secolo, com...]]></summary>
</entry>
<entry>
<title>La mancata &amp;laquo;valorizzazione&amp;raquo; dell&amp;rsquo;impero. Le colonie italiane in Africa orientale e l&amp;rsquo;economia dell&amp;rsquo;Italia fascista</title>
<link href="https://storicamente.org/../gagliardi_colonie_italiane_africa_fascismo"></link>
<id>urn:uuid:448c9ba2-f4e5-c5b4-8097-f5c9e8bcf95d</id>
<updated>2016-05-31T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The aim of this paper is to analyze the economic goals of the Ethiopian War and the results of the Fascist Empire in Italian East Africa (Africa orientale italiana). In this respect, the creation of the new colony in East Africa gave rise undoubtedly to a failure. It was the consequence of the weakness and the lack of planning that characterized the origin of the &amp;ldquo;Empire&amp;rdquo; &amp;ndash; as it is testified, for instance, by confused and contradictory laws and frequent conflicts of jurisdiction &amp;ndash; and was also the consequence of big companies&amp;rsquo; lack of interest in colonial investments.]]></summary>
</entry>
<entry>
<title>Un &amp;ldquo;colonialismo corporativo&amp;rdquo;? L&amp;rsquo;imperialismo fascista tra progetti e realt&amp;agrave;</title>
<link href="https://storicamente.org/../pasetti_colonialismo_corporativo"></link>
<id>urn:uuid:67ee61b6-68ae-6382-5b1d-e5c393966ce7</id>
<updated>2017-04-23T00:00:00+02:00</updated>
<summary type="html"><![CDATA[In the Thirties, the theme of the Empire gained centrality in the Fascist project. Into the debate on the colonial rule, certain intellectuals introduced the myth of corporatism, outlining a new institutional system: the &amp;ldquo;corporatist colonialism&amp;rdquo;. According to this perspective, the colonial space represented the most suitable context in order to create a socio-economic cooperation among all the producers. Moreover, a corporatist policy had to legitimize the Fascist Empire as a new colonial model, different from the other European empires. The article deals with this project, which has been underestimated by scholars.]]></summary>
</entry>
<entry>
<title>La fine del colonialismo italiano tra storia e memoria</title>
<link href="https://storicamente.org/../morone_colonialismo_italiano_somalia"></link>
<id>urn:uuid:37541fc9-2f00-8d93-27ca-6b3e3b24d31b</id>
<updated>2016-07-11T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The loss of the colonies during the Second World War is usually related to the end of the Italian colonial rule in Africa. In fact the existence of a &amp;ldquo;Ministero Italiano dell&amp;rsquo;Africa&amp;rdquo; until 1953 and of a Italian Amministration of Somalia (AFIS) until to 1960 show a long transition: this could be considered as a decolonization case which ended only with the independence of the country on 1th July 1960. The AFIS experiment played a key role in the making of some of the most popular and enduring themes Italian narrative about the colonialism.]]></summary>
</entry>
<entry>
<title>Dall&amp;rsquo;anticolonialismo all&amp;rsquo;anti-imperialismo yankee nei movimenti terzomondisti di fine anni Sessanta</title>
<link href="https://storicamente.org/../tolomelli-dall-anticolonialismo-all-anti-imperialismo"></link>
<id>urn:uuid:8e396efa-3b3b-ea48-8744-5c19628afee1</id>
<updated>2016-12-24T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The article focuses on the rise of third-worldism as a form of political solidarity with many decolonization conflicts spread in the 1950s and 1960s and its transformation in a one-sided idea of anti-imperialism that put the US foreign politics at the centre of the international stage. This kind of selective criticism &amp;ndash; addressing the so-called yankee imperialism &amp;ndash; grounded principally on the US military intervention in Vietnam since 1965 but eventually it evolved in a kind of ideological paradigm that made of the USA the unique cause of all problems affecting states emerged from decolonization. This ideological turn hindered a deep and wide understanding of the complex and manifold forms of entanglements that followed, replaced and in some cases occurred as new factors within the world order established in the second half of the 20th century.]]></summary>
</entry>
<entry>
<title>Portugal, &amp;Aacute;frica e a Grande Guerra: entre a neutralidade e a n&amp;atilde;o beliger&amp;acirc;ncia (1914-1916)</title>
<link href="https://storicamente.org/../pires_neutralidade_portugal_i_guerra_mundial_africa"></link>
<id>urn:uuid:c42f000d-9ea3-e0b6-e94b-dff758350e06</id>
<updated>2017-04-23T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The historiographical renovation that involved Portugal in the studies about the First World War was not followed by a detailed analysis of the ambiguous position of the Republic in the first two years of war: Portugal has been the only country in Europe that, between 1914 and 1916, despite of a non-declared neutrality in the conflict, was involved in an African war against Germany. This text tries to fill a gap in this field, suggesting a more detailed timeline about the evolution of portuguese position in the war. The scope of the work is to identify the goals that brought Portugal, in march 1916, from a non-declared neutrality to an active role in the conflict.]]></summary>
</entry>
<entry>
<title>Una questione d&amp;rsquo;impero: la stampa dell&amp;rsquo;Estado Novo di fronte alla guerra d&amp;rsquo;Etiopia</title>
<link href="https://storicamente.org/../serapiglia_estado_novo_portogallo_fascismo"></link>
<id>urn:uuid:34887bc3-8493-7c26-f7db-0a4227dcf28f</id>
<updated>2017-04-23T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The Ethiopian war had a huge global impact: it challenged the international order established by the Versailles Peace Conference. It also brought into question the relationship between Italy and Portugal. A war in Africa could endanger the stability of Portuguese colonies. This article wants to deepen the impact of the Ethiopian war on the Portuguese press. The final aim is to understand to what extend the Estado Novo considered more important the maintenence of the Portuguese Empire than the ideological linkage with&amp;nbsp;Mussolini&amp;rsquo;s Italy.]]></summary>
</entry>
<entry>
<title>La decolonizzazione e l'indipendenza del Mozambico: coloni bianchi e movimenti nazionalisti</title>
<link href="https://storicamente.org/../pimenta-indipendenza-mozambico-decolonizzazione"></link>
<id>urn:uuid:d6b505f5-13e7-256d-8714-9f7ac2d16908</id>
<updated>2016-12-30T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The essay analyzes the historical process of independence of Mozambique, especially the political behavior of the white population during the phase of decolonization (1974/1975). We will analyze the different forms of decolonization and the different positions of various political factions and groups within the white community, as well as the positions taken by the Portuguese State, as a colonial power, and by Frelimo, as the main nationalist movement. Our goal is to understand the evolution of the independence process from the inside of colonial society and, at the same time, understand the reasons of the rebellion of September 7, 1974, of the exclusion of the white population from politics and of its flight abroad in August 1974.]]></summary>
</entry>
<entry>
<title>Las herencias intelectuales de la p&amp;eacute;rdida del imperio americano</title>
<link href="https://storicamente.org/../saz_ismael_imperio_americano"></link>
<id>urn:uuid:a24c71c7-cc06-771a-bbdf-c771045263fb</id>
<updated>2016-06-28T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The loss of the last remnants of the Spanish empire led to a deep crisis of national consciousness . But this national crisis was not unique in a European context marked by the imperialist maelstrom. As elsewhere , the national frustration fueled new intellectual currents that would be in the origins of nationalist or fascist movements of the first half of the twentieth century. The broad regeneracionista movement that followed in Spain to defeat in the war with the United States can be understood as a various and complex nationalism that eventually could lead , though never linear or default to anti-liberal positions.]]></summary>
</entry>
<entry>
<title>Migraci&amp;oacute;n y Milicia en la Espa&amp;ntilde;a trasatl&amp;aacute;ntica del siglo XIX: auge y ca&amp;iacute;da del imperialismo popular</title>
<link href="https://storicamente.org/../garcia_balana_migracion_imperio_espanol"></link>
<id>urn:uuid:362ffb0b-98f9-1a31-667a-c48f69226bc7</id>
<updated>2016-05-15T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The article proposes an approach to the second Spanish imperial crisis, from 1898 onwards, from the observation of two phenomena longhaul until today just related by historians. Colonial migration to metropolitan destinations (Cuba, Puerto Rico, Spanish Africa ...) and the formation of colonial militias, potential areas of social promotion and popular politicization. From this double perspective, the &quot;end of Spanish empire&quot; around 1900 emerges as the result of a complex combination of crises which influence each other. International crises, colonial crisis and metropolitan crisis with the Spanish colonies and its borders as a backdrop.]]></summary>
</entry>
<entry>
<title>&amp;iquest;Una cultura imperial? Africanismo e identidad nacional espa&amp;ntilde;ola en el final del siglo XIX</title>
<link href="https://storicamente.org/../ferran_cardona_cultura_imperial_espanola"></link>
<id>urn:uuid:ee8c94fe-e068-8a8d-d290-f0eafc6ae5f0</id>
<updated>2016-07-10T00:00:00+02:00</updated>
<summary type="html"><![CDATA[In the context of acute perception of a national identity crisis the aim of an African empire was conceived as a solution. In the era of European imperialism it became a key to national regeneration.This article offers an analytical perspective on the importance that the &amp;laquo;Africanismo&amp;raquo; achieved at the end of XIXth century in Spain, from the perspective of comparative history. Although the Spanish case cannot simply be classified as other European imperialism, it has been excessively exaggerated their uniqueness or anomaly. This article is based on a reading of the literature as well as in the use of certain sources, mainly intellectual discourses, to raise a new interpretive perspective.]]></summary>
</entry>
<entry>
<title>Proyecciones imperiales: el espacio colonial en la cinematograf&amp;iacute;a espa&amp;ntilde;ola de las primeras d&amp;eacute;cadas del siglo XX</title>
<link href="https://storicamente.org/../carrion_imperio_cinematografia_espanola"></link>
<id>urn:uuid:b3763ea1-5313-724e-7848-3923bbe92029</id>
<updated>2016-07-10T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This article examines the role of the Spanish film culture in the construction and dissemination of discourses and imaginaries of the Spanish Empire in the first decades of XX century, from the birth of cinema (contemporary with the loss of the last colonies) until the first decades of the Francoist dictatorship. The aim of this paper is to present an overview of the filmic discourse on the Spanish Empire and their role in the Spanish nationalist imaginary. It also presents an understanding of Spanish cinematography which includes an analysis of the role of the film industry, the discussions on the Spanish cinema in the specialist press and the celebration of film conferences.]]></summary>
</entry>
<entry>
<title>Il patronato interessato dei senatori presso le associazioni professionali di Ostia antica</title>
<link href="https://storicamente.org/../ciambelli-patronato-senatori-ostia"></link>
<id>urn:uuid:a46070fe-bd59-67bd-65e5-4f68c93fb08a</id>
<updated>2019-05-27T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Senators need the support of plebs media like the emperor needs the senators&amp;rsquo; one. This paper will focus on the patronage of professional associations in Ostia ruled by senators. The analysis of this particular relationship allows us to scrutinize one of the means used by the members of the imperial elite to establish solid relationships with the merchant class, necessary in order to perpetuate their socio-economic stability. Furthermore, this research underlines the importance of the associative milieu in Ostia, strong enough to attract the interest of senators.]]></summary>
</entry>
<entry>
<title>Titus Flavius Claudius Sulpicianus (PIR&amp;sup2; F 373): l&amp;rsquo;aspirazione imperiale di un senatore &amp;ldquo;degno&amp;rdquo;</title>
<link href="https://storicamente.org/../gritti-titus-flavius-claudius-sulpicianus"></link>
<id>urn:uuid:613211e6-0fbf-e2fb-1247-d4d7d072f63c</id>
<updated>2018-12-06T00:00:00+01:00</updated>
<summary type="html"><![CDATA[T. Flavius Claudius Sulpicianus, senator and father-in-law of Emperor Pertinax (January-March 193), after Pertinax&amp;rsquo;s killing, he plotted to become himself worthy of the highest dignity. However, full clarity still lacks about the origins of the character and his relationship with the known Pertinax&amp;rsquo;s successors: Didius Iulianus and, in particular, Septimius Severus. I will try to propose a brief analysis about every document, literary and epigraphic ones, in consideration of the lexical register and historical-geographical context. This examination will be functional to understand the socio-political environment of the main character of this paper and, thus, to suggest new and broader reflections on the relationship between political power and the traditional cultural Roman aristocracies.]]></summary>
</entry>
<entry>
<title>Dentro il sistema e contro l&amp;rsquo;impero: Teodoro Gabras e la costruzione dell&amp;rsquo;autonomia pontica dopo la battaglia di Manzicerta</title>
<link href="https://storicamente.org/../teodoro_gabras"></link>
<id>urn:uuid:8906b499-24c7-451e-3804-3290a4a8709c</id>
<updated>2018-12-19T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Scion of an illustrious Anatolian military lineage of probable Armenian descent whose access in the Byzantine aristocracy is datable to the second half of the 10th century, Theodore Gabras was known for being a soldier with formidable abilities. Around 1075, he was able to reconquer Trebizond, the Pontic city which was the capital of Chaldia. At the beginning of the Eighties of the 11th century, he was nominated duke of Chaldia by Alexios I Komnenos, but, as Anna Komnene states, he immediately behaved as the government given to him was his own personal appanage and he handled it as it was his own private property.
His career testifies a historical phase, the second half of the 11th century, in which the Byzantine institutions and political and social textures experienced deep changes. In the disruption of the eastern defensive system after the defeat of Mantzikert (1071), the territorial rooting of the Anatolian houses let some of them earn room for political autonomy, also thanks to the consensus they enjoyed among the local Church and populations. Theodore knew how to use his political and economic influence in Chaldia in order to integrate himself in the new system of government, but that same influence allowed him to build a sort of personal lordship, which the Gabrades held with mixed fortunes until the first half of the 12th century.]]></summary>
</entry>
<entry>
<title>Dagli altari alla polvere. Stilicone da parens Augusti a semibarbarus proditor</title>
<link href="https://storicamente.org/../marolla-stilicone-generale"></link>
<id>urn:uuid:708f649a-da5b-587f-2ced-b000b83bba1b</id>
<updated>2018-12-19T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The aim of this paper is to recall the life of general Stilicho through propaganda, and to show how the image Stilicho struggled to create and preserve was manipulated by his political enemies after his death. Thanks to Claudianus' poetry and his own political craftiness Stilicho had created the image of the perfect soldier in charge, loyal to the Emperor, to whom he was in fact a &amp;ldquo;second father&amp;rdquo;. The paper mentions some of the various attestations of Stilicho pater of Onorius and, therefore, of the Empire. Nonetheless, right after Stilicho&amp;rsquo;s fall, Jerome, Rutilius and Orosius created a new image of the general through the reiteration of terms such as &amp;ldquo;traitor&amp;rdquo; and &amp;ldquo;semibarbarus&amp;rdquo;. The purpose was to erase the glorious profile created by Claudianus and to blame Stilicho as the cause of a political crisis of witch he was not responsible at all. He had been, in fact, the unique defender of a fragile equilibrium between Rome and Alaric. Nevertheless, the need to find a scapegoat of Rome&amp;rsquo;s decay, led to the accusation that Stilicho was even responsible of events that followed his own death. Ultimately, the paper aims to provide a number of Latin quotations concerning the history of positive and negative propaganda surrounding Stilicho's life and death.]]></summary>
</entry>
<entry>
<title>Cibo come patrimonio. Un&amp;rsquo;introduzione</title>
<link href="https://storicamente.org/../porciani-cibo-come-patrimonio-storia"></link>
<id>urn:uuid:de0fc9c6-6fa1-31d2-ba18-39006241e7a7</id>
<updated>2018-02-09T00:00:00+01:00</updated>
<summary type="html"><![CDATA[In the last years, attention for food as heritage has massively increased. This article presents the research agenda and the first research results of the COHERE WP6, which focuses on food as a fundamental element of heritage - and therefore a very important one in times of crisis.
This research reaches back to the historical roots of culinary traditions as intangible heritage. It aims to deconstruct inventions and stereotypes of food. Adopting a historical perspective, as suggested by the Reflective 2 call of the Horizon 2020 program, it highlights the geteilte Geschichte (a history both shared and divided) of European cuisine, as well as the food plays a role in shifting over borders or between dimensions, i.e. local, national, and European. It also uses gender as a useful category of analysis, in part because of its fit with the research and in part because of the need to incorporate gender into heritage paradigms as recognised in the overall CoHERE project. The transmission of recipes and traditions is strongly embedded in local, regional and national identities; it is crucial for the self-perception of communities is deeply rooted in gender relationships. Traditionally women were devoted to the preparation of food and kept the memory of recipes. Since professional cooking has acquired social and economic value, men powerfully entered in this arena. The recent media turn of culinary practices is also deeply gendered. The WP research will engage with these gender aspects which strongly influenced the status of food as symbolic capital of food as cultural heritage and social distinction marker.
This article focuses on the role of food in the broader frame of banal nationalism, and on recent debates on heritagization. It discusses new concepts and terms such as gastronationalism and gastrodiplomacy. It also points out at the role of recent food wars that have hit the headlines.
Furthermore, it suggests that in order to show the historical complexity of the topic is crucial to reach back in time to the first steps of the heritagization processes after the French Revolution as well as in important nation &amp;ndash; building process, such as the Italian one.]]></summary>
</entry>
<entry>
<title>Gastropolitiche messicane. Il processo di riconoscimento UNESCO e l&amp;rsquo;idea di nazione</title>
<link href="https://storicamente.org/../domenici-gastropolitiche-messicane-unesco"></link>
<id>urn:uuid:8c276239-b669-3a50-c145-6ee7ce1a4230</id>
<updated>2018-12-19T00:00:00+01:00</updated>
<summary type="html"><![CDATA[In 2010 the &amp;ldquo;Traditional Mexican cuisine&amp;rdquo; has been inscribed on the UNESCO Representative List of the Intangible Cultural Heritage, in this way becoming the first national cuisine to obtain such recognition. Nevertheless, the process leading to the successful inscription on the list has not been an easy one, since an earlier Mexican candidacy had been previously rejected in 2005. A close reading of the official documents supporting the two candidacies reveals the contradictory nature of the discourses centred around a &amp;ldquo;national&amp;rdquo; cuisine, an ideological construct which has a long history &amp;ndash; starting at least at the beginning of the 19th century &amp;ndash; and which is often essentialized through processes of ancestralization based on a debatable use of colonial historical sources. The first candidacy was rejected mainly because of the lack of a clearly identifiable concrete manifestation of a too abstract Mexican cuisine. Therefore, the second request was centred on a specific regional example &amp;ndash; the &amp;ldquo;Michoac&amp;aacute;n Paradigm&amp;rdquo; &amp;ndash; presented, quite paradoxically, as a metonym of the national gastronomic tradition as a whole. The nationalistic discourse that undergoes this process has been further reinforced by the temporal coincidence of the 2010 inscription with the celebrations for the Bicentennial of the Mexican Independence and the Centennial of the Mexican Revolution.]]></summary>
</entry>
<entry>
<title>Patrimoni di origine protetta. Le procedure di Food Labelling nelle istituzioni internazionali all&amp;rsquo;incrocio tra nazionale, globale e locale</title>
<link href="https://storicamente.org/../di-fiore-patrimoni-origine-protetta-food-labeling"></link>
<id>urn:uuid:1ec30692-b771-64ed-a0ed-1a9cddfb625d</id>
<updated>2018-02-09T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Food labelling procedures, with their focus on geographic origin of food, contribute to shape territorial identities at different spatial levels. International institutions, above all UNESCO and the European Union, become guarantors of local identities linking food traditions to specific places. However, to support in international arena local claims are the nation-states, which end up using international institutions to achieve global recognition for their national branding. The paper aims at analysing the entanglement between local, national and international identities in the process of heritagization of food, related to issues of authenticity, tradition, terroir.]]></summary>
</entry>
<entry>
<title>Bibliography &amp;ldquo;Food as Heritage&amp;rdquo;</title>
<link href="https://storicamente.org/../di-fiore-bibliography-food-as-heritage-cohere"></link>
<id>urn:uuid:6594002a-d65d-c6b1-f668-46ffd908baf6</id>
<updated>2018-02-28T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Critical Heritages: performing and representing identities in Europe.This project has received funding from the European Union&amp;rsquo;s Horizon 2020 research and innovation programme under grant agreement No 693289
Search the bibliographic database
Critical Heritages: performing and representing identities in Europe.
Thi...]]></summary>
</entry>
<entry>
<title>Garantire l&amp;rsquo;ordine costituito. Governi di garanzia, sospensione dei conflitti e inibizione del dissenso</title>
<link href="https://storicamente.org/../doss_ordine"></link>
<id>urn:uuid:13308170-9c4d-bc26-7c58-a1499856223f</id>
<updated>2024-07-17T00:00:00+02:00</updated>
<summary type="html"><![CDATA[...]]></summary>
</entry>
<entry>
<title>Le plurime identit&amp;agrave; &amp;ldquo;italiane&amp;rdquo; prima dell&amp;rsquo;Unit&amp;agrave; d&amp;rsquo;Italia</title>
<link href="https://storicamente.org/../doss_plurime"></link>
<id>urn:uuid:bc01676b-5f26-13cb-726d-cd91885f0275</id>
<updated>2025-09-24T00:00:00+02:00</updated>
<summary type="html"><![CDATA[...]]></summary>
</entry>
<entry>
<title>Le plurime identit&amp;agrave; &amp;ldquo;italiane&amp;rdquo; prima dell&amp;rsquo;Unit&amp;agrave; d&amp;rsquo;Italia. Una introduzione</title>
<link href="https://storicamente.org/../isabella_introduzione_plurime_identita_italiane"></link>
<id>urn:uuid:38a90eba-4a85-1303-69ae-b041dae513b7</id>
<updated>2025-10-01T00:00:00+02:00</updated>
<summary type="html"><![CDATA[&amp;nbsp;L&amp;rsquo;introduzione al dossier Le plurime identit&amp;agrave; &amp;ldquo;italiane&amp;rdquo; prima dell&amp;rsquo;Unit&amp;agrave; d&amp;rsquo;Italia&amp;nbsp;delinea molto brevemente il quadro storiografico sui temi identit&amp;agrave; nazionali e identit&amp;agrave; etniche sviluppatosi negli ultimi quaranta anni, all&amp;rsquo;interno del quale si inseriscono i saggi pubblicati nel dossier.
&amp;nbsp;
The introduction to the dossier The Multiple &amp;ldquo;Italian&amp;rdquo; Identities Before the Unification of Italy&amp;nbsp;briefly outlines the historiographical framework on the themes of national and ethnic identities developed over the last forty years, within which the essays published in the dossier are inserted.]]></summary>
</entry>
<entry>
<title>La Biblioteca magistrale laziale &amp;ldquo;Giorgio Gabrielli&amp;rdquo;</title>
<link href="https://storicamente.org/../doss_biblaziale"></link>
<id>urn:uuid:f7b21768-0f7e-28d1-35bf-e0c58df91717</id>
<updated>2026-02-25T00:00:00+01:00</updated>
<summary type="html"><![CDATA[...]]></summary>
</entry>
<entry>
<title>Garantire l&amp;rsquo;ordine costituito. Un&amp;rsquo;introduzione</title>
<link href="https://storicamente.org/../lazzari_pasetti_tolomelli_garantire_ordine_costituito"></link>
<id>urn:uuid:17200d3f-4e6e-4b8b-7283-564c214bd04e</id>
<updated>2024-07-23T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Con crescente frequenza, nel dibattito pubblico odierno si fa ricorso alla categoria di &amp;ldquo;emergenza&amp;rdquo; per definire una molteplicit&amp;agrave; di fenomeni politici, economici, sociali, climatici, biologici. Ormai qualsiasi tipo di contingenza pu&amp;ograve; assumere la fisionomia di un fatto eccezionale, che esula dalla &amp;ldquo;normalit&amp;agrave;&amp;rdquo;, infrange l&amp;rsquo;ordine costituito e minaccia il benessere della collettivit&amp;agrave;, se non addirittura la sua sopravvivenza, e che rende co...]]></summary>
</entry>
<entry>
<title>Le relazioni culturali e intellettuali tra Italia e Francia dalla Grande Guerra al Fascismo. Introduzione</title>
<link href="https://storicamente.org/../italia-francia-prima-guerra-mondiale"></link>
<id>urn:uuid:46d2dc20-0497-d8b5-debc-0655bf339515</id>
<updated>2018-04-03T00:00:00+02:00</updated>
<summary type="html"><![CDATA[L&amp;rsquo;articolo presenta i risultati di un progetto di ricerca italo-francese triennale sui rapporti culturali intellettuali tra Francia e Italia dalla Prima guerra mondiale al Fascismo. I contributi raccolti nel dossier analizzano le politiche culturali francesi in Italia soprattutto a partire dall&amp;rsquo;Istituto francese di Firenze, il primo degli istituti culturali fondati dalla Francia all&amp;rsquo;estero, e dalle relazioni che Julien Luchaire, ideatore e fondatore dell&amp;rsquo;IFF, coltiv&amp;ograve; con gli intellettuali italiani durante la sua direzione. Attenzione particolare &amp;egrave; riservata all&amp;rsquo;anno della neutralit&amp;agrave; dell&amp;rsquo;Italia, in cui gli interventi per promuovere la mobilitazione interventista a fianco della &amp;ldquo;sorella latina&amp;rdquo; furono particolarmente intensi. Sono inoltre osservati gli sviluppi avvenuti con la rottura sociale e politica che invest&amp;igrave; i due paesi nel 1917, quando in Francia si consumava la crisi dell&amp;rsquo;Union sacr&amp;eacute;e, mentre l&amp;rsquo;Italia era attraversata da proteste sociali e subiva la disfatta di Caporetto. Vengono infine considerate le trasformazioni innescate della Prima guerra mondiale negli anni di ricostruzione morale e civile del primo dopoguerra, una fase densa di conflitti, caratterizzata tanto dall&amp;rsquo;emergere di nuovi ideali e nuove utopie, quanto dal riesplodere di vecchie tensioni internazionali.]]></summary>
</entry>
<entry>
<title>L&amp;rsquo;intervento di Amedeo VIII di Savoia  a Moncalieri (1427-28): garantire l&amp;rsquo;ordine e ripristinare il buon governo</title>
<link href="https://storicamente.org/../severgnini_amedeo_viii_savoia_moncalieri"></link>
<id>urn:uuid:80b9ec82-c8d8-25d5-d637-15e5b3c481d2</id>
<updated>2025-02-17T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Le finanze dei municipi piemontesi a inizio Quattrocento erano sotto sforzo per sussidiare i progetti del duca Amedeo VIII. A Moncalieri il governo locale ricorse a nuove imposte, ma un autodefinito &amp;ldquo;popolo minuto&amp;rdquo; si rifiut&amp;ograve; di rispettare le deliberazioni del consiglio e lo scontro port&amp;ograve; alla richiesta di intervento ducale. Ci&amp;ograve; determin&amp;ograve; l&amp;rsquo;invio di commissari e tecnici per la gestione della crisi, poi una riforma del governo locale, trasformandosi da intervento d&amp;rsquo;emergenza a strumento per ridistribuire il potere, azione giustificata con l&amp;rsquo;argomento della necessit&amp;agrave; di ripristinare l&amp;rsquo;ordine.
In the early 15th century, Piedmontese cities under Savoyard rule experienced severe financial difficulties while subsidizing Duke Amedeo VIII&amp;rsquo;s wars. In Moncalieri the local government resorted to new direct taxes, but a self-defined &amp;ldquo;populus&amp;rdquo; refused to comply with the decisions. The clash led to a ducal intervention, which triggered the formation of a special commission to solve the fiscal crisis. The intervention caused also a reform of local government, justified by the the necessity of restoring public order: thus, an emergency intervention evolved into a tool to redistribute power.]]></summary>
</entry>
<entry>
<title>Il potere vicario delle principesse:  prassi di consenso nei principati  dell&amp;rsquo;Italia quattrocentesca</title>
<link href="https://storicamente.org/../lazzarini_potere_vicario_principesse_italia_quattrocentesca"></link>
<id>urn:uuid:0bd12c29-bf7b-eb3e-2fd2-ebb3bb48de2d</id>
<updated>2025-06-12T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Il potere principesco dell&amp;rsquo;Italia quattrocentesca era un potere in costruzione in uno stato di strutturale emergenza. In questo contesto, le principesse giuocarono un ruolo sovente cruciale di costruzione e consolidamento del consenso alla dinastia di appartenenza e di mantenimento dell&amp;rsquo;integrit&amp;agrave; del suo territorio. Il saggio si propone di esaminare qualche episodio di questa storia complessa e interconnessa: la creazione di reti di supporto nel caso di un signore &amp;lsquo;nuovo&amp;rsquo; sposato a una principessa &amp;lsquo;locale&amp;rsquo; (Milano) e l&amp;rsquo;importazione di linguaggi politici innovativi da parte di una principessa di sangue reale (Ferrara).&amp;nbsp;
The princely power in 15th-century Italy was a power under construction in a state of structural emergency. In this context, princesses played an often crucial role in building and consolidating consensus to the dynasty they belonged to and maintaining the integrity of its territory. The essay aims to examine a few episodes of this complex and interconnected history: the creation of support networks in the case of a &amp;lsquo;new&amp;rsquo; lord married to a &amp;lsquo;local&amp;rsquo; princess (Milan) and the importation of innovative political languages by a princess of royal blood (Ferrara).]]></summary>
</entry>
<entry>
<title>Garantirsi dall&amp;rsquo;eccezione. Memoria rivoluzionaria e salvaguardia dei diritti nella Francia della Restaurazione</title>
<link href="https://storicamente.org/../carmagnini_daunou_essai_garanties_individuelles"></link>
<id>urn:uuid:568c0037-87ab-f18f-a2d7-d8dccd77dae1</id>
<updated>2024-10-28T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Dopo il crollo dell&amp;rsquo;impero napoleonico e il tramonto apparente di ogni residuo legame con l&amp;rsquo;ideologia rivoluzionaria, per molti ex rivoluzionari giunse il momento di un ripensamento sull&amp;rsquo;et&amp;agrave; appena trascorsa. L&amp;rsquo;Essai sur les garanties individuelles di P.-C.-F. Daunou, pubblicato per la prima volta nel 1818 e destinato ad una vasta fortuna editoriale, present&amp;ograve; cos&amp;igrave; una rilettura militante del passato rivoluzionario, in cui la condanna delle storture compiute da specifici governi d&amp;rsquo;eccezione &amp;ndash; da Robespierre a Napoleone &amp;ndash; si accompagn&amp;ograve; all&amp;rsquo;intento di indicare un programma per l&amp;rsquo;ordine appena inaugurato.
After the collapse of the Napoleonic Empire and the apparent end of all residual ties to revolutionary ideology, for many former revolutionaries the time came for a reassessment of the recently concluded age. The Essai sur les garanties individuelles of P.-C.-F. Daunou, first published in 1818 and destined for widespread success, presented a militant reinterpretation of the revolutionary past. In it, the condemnation of the distortions perpetrated by specific exceptional governments &amp;ndash; from Robespierre to Napoleon &amp;ndash; was accompanied by the intent to outline a program for the newly inaugurated order.]]></summary>
</entry>
<entry>
<title>The Absent Monarch and Urban Revolt in Early Modern Mexico and the Holy Roman Empire</title>
<link href="https://storicamente.org/../braun_absent_monarch_urban_revolt"></link>
<id>urn:uuid:47773e4d-07f2-a14f-9b13-87752d294bbe</id>
<updated>2025-06-10T00:00:00+02:00</updated>
<summary type="html"><![CDATA[&amp;nbsp;This essay critiques and expands on Yves-Marie Berc&amp;eacute;&amp;rsquo;s notion of a &amp;ldquo;void of sovereignty&amp;rdquo; as a fundamental characteristic of early modern monarchy. Berc&amp;eacute; identified the absent monarch as a manifestation of sovereign void likely to foment political unrest, revolt, rebellion and civil war. I am positing that sovereign void as an integral feature of early modern imperial governments was inherently ambiguous and could function as a centripetal as well as centrifugal force. In a situation of political crisis and disruption, monarchical &amp;lsquo;absenteeism&amp;rsquo; could be a stabilising factor and work in favour of the authority and continuity of monarchy and dynasty. I will develop this argument with reference to two case studies of urban revolt from the early modern Spanish and Holy Roman empires: the tumulto de Mexico (1624) and the Fettmilchaufstand (1612-16).
Questo saggio critica e amplia la nozione di Yves-Marie Berc&amp;eacute; di &amp;ldquo;vuoto di sovranit&amp;agrave;&amp;rdquo; come caratteristica fondamentale della monarchia durante la prima et&amp;agrave; moderna. Berc&amp;eacute; ha identificato il monarca assente come una manifestazione del vuoto di sovranit&amp;agrave; in grado di fomentare disordini politici, rivolte, ribellioni e guerre civili. Nel saggio sostengo invece che il vuoto sovrano, in quanto caratteristica integrante dei governi imperiali della prima et&amp;agrave; moderna, fosse intrinsecamente ambiguo e potesse funzionare sia come forza centripeta che centrifuga. In una situazione di crisi politica e di rottura, l'&amp;ldquo;assenteismo&amp;rdquo; monarchico poteva essere un fattore stabilizzante e lavorare a favore dell'autorit&amp;agrave; e della continuit&amp;agrave; della monarchia e della dinastia. Svilupper&amp;ograve; questa argomentazione facendo riferimento a due casi di studio incentrati su rivolte urbane della prima et&amp;agrave; moderna avvenuti nell'Impero spagnolo e nel Sacro Romano Impero: il tumulto de Mexico (1624) e il Fettmilchaufstand (1612-16).
&amp;nbsp;]]></summary>
</entry>
<entry>
<title>Come in un campo di battaglia. Il terremoto della Marsica (1915): un&amp;rsquo;emergenza inattesa</title>
<link href="https://storicamente.org/../traina_terremoto_marsica_prima_guerra_mondiale"></link>
<id>urn:uuid:8c99273f-d08c-20f8-cb8e-ec94aaf50bca</id>
<updated>2025-01-22T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Il terremoto della Marsica del 13 gennaio 1915 &amp;egrave; stato uno dei pi&amp;ugrave; disastrosi per l&amp;rsquo;Italia. Si verific&amp;ograve; in un contesto del tutto particolare, cio&amp;egrave; mentre in Europa imperversava la guerra e l&amp;rsquo;Italia si approssimava a entravi. Ci&amp;ograve; determin&amp;ograve; un sovrapporsi di emergenza a emergenza e implic&amp;ograve; una serie di misure che furono adoperate per il mantenimento dell&amp;rsquo;ordine pubblico. Il saggio si interroga sull&amp;rsquo;organizzazione e sulle decisioni che furono messe in atto dalla macchina statale per rispondere al sisma e per preservare lo spirito nazionale.
The Marsica earthquake of January 13, 1915, is one of the most disastrous in Italy&amp;rsquo;s history. It occurred in a particularly unique context, namely while Europe was engulfed in war and Italy was on the brink of joining it. This led to a situation where one emergency was layered on top of another, necessitating a series of measures to maintain public order. This paper examines the organization and decisions made by the state apparatus in response to the earthquake and to preserve national spirit.]]></summary>
</entry>
<entry>
<title>Dall&amp;rsquo;autonomia al centrosinistra.  Il governo Corallo (1961)  e la transizione politica in Sicilia</title>
<link href="https://storicamente.org/../cassara_dall_autonomia_al_centrosinistra"></link>
<id>urn:uuid:72c52f9e-056e-0225-7875-6bdcbc7204e7</id>
<updated>2025-01-22T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Tra la fine degli anni Cinquanta e l&amp;rsquo;inizio degli anni Sessanta, la Sicilia attravers&amp;ograve; un periodo di forte instabilit&amp;agrave; politica, culminato nel breve &amp;ldquo;governo di emergenza&amp;rdquo; guidato da Salvatore Corallo nel 1961. Questo articolo analizza il contesto storico, gli obiettivi e l&amp;rsquo;azione di governo di quell&amp;rsquo;esperienza, evidenziandone l&amp;rsquo;impatto sulla transizione verso il centrosinistra sia in Sicilia, sia a livello nazionale. Attraverso l&amp;rsquo;esame di questo caso, si esplorano le dinamiche di potere, le strategie politiche e le tensioni sociali che caratterizzarono la delicata fase dell&amp;rsquo;autonomia siciliana nei primi anni Sessanta. Lo studio getta nuova luce su un momento chiave della storia politica siciliana, confermando il ruolo dell&amp;rsquo;isola come &amp;ldquo;laboratorio&amp;rdquo; di tendenze poi affermatesi a livello nazionale.
Between the late 1950s and early 1960s, Sicily experienced a period of intense political instability, culminating in the short-lived &amp;ldquo;emergency government&amp;rdquo; led by Salvatore Corallo in 1961. This article examines the historical context, goals, and achievements of this administration, highlighting its impact on the transition towards a centre-left coalition both in Sicily and at the national level. Through the analysis of this case, the study explores the dynamics of power, political strategies, and social tensions that characterized the delicate phase of Sicilian autonomy during the early 1960s. The study sheds new light on a pivotal moment in Sicilian political history, confirming the island&amp;rsquo;s role as a &amp;ldquo;laboratory&amp;rdquo; for trends later established on a national scale.]]></summary>
</entry>
<entry>
<title>Dalla Calabria al Delta del Po? L&amp;rsquo;Italia nella prospettiva greca tra IV e III secolo a.C.</title>
<link href="https://storicamente.org/../reali_dalla_calabria_al_po"></link>
<id>urn:uuid:97140da0-c955-a402-32f7-a0d2e190e0b7</id>
<updated>2025-09-24T00:00:00+02:00</updated>
<summary type="html"><![CDATA[This article examines the evolution of the geographical concept of Italy from the Greek perspective between the 4th and 3rd centuries BCE, a crucial period in the transition toward the Roman definition. Challenging the idea of a Hellenic conception rigidly limited to Southern Italy, the analysis demonstrates how Greeks, especially Italiotes, contributed to extending the boundaries beyond the southern area, progressively including Campania, Southern Latium, and possibly territories on the Adriatic coast up to cities like Spina. This conceptual fluidity wasn't due to geographical imprecision, but reflected the intense interactions between the Greek world and Italic populations.
&amp;nbsp;
L'articolo indaga l'evoluzione della nozione geografica di Italia nella prospettiva greca tra IV e III secolo a.C., periodo cruciale nella transizione verso la definizione romana. Contrastando l'idea di una concezione ellenica rigidamente circoscritta al Meridione, l'analisi dimostra come i Greci, specialmente Italioti, contribuirono all'estensione dei confini della nozione oltre l'area meridionale, includendo progressivamente la Campania, il Lazio meridionale e forse territori sul versante adriatico fino a citt&amp;agrave; come Spina. Questa fluidit&amp;agrave; concettuale non derivava da imprecisione geografica, ma rifletteva le intense interazioni tra mondo greco e popolazioni italiche.
&amp;nbsp;]]></summary>
</entry>
<entry>
<title>Tanto rumore per nulla? Le proteste contro le leggi di emergenza  nell&amp;rsquo;ex-Germania federale (1960-1968)</title>
<link href="https://storicamente.org/../tolomelli_tanto_rumore_per_nulla"></link>
<id>urn:uuid:704f0c66-4ce5-f84e-b9ed-8143c9237a52</id>
<updated>2025-06-18T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Sin dalla prima proposta di modifica con cui integrare lo stato di emergenza nella Legge Fondamentale (1960) della BRD si svilupp&amp;ograve; un dibattito di carattere giuridico e politico su cui, dalla met&amp;agrave; del decennio, prese forma una vera e propria campagna organizzata contro le Notstandsgesetze. L&amp;rsquo;avanzare della contestazione produsse un clima di emergenza democratica in cui furono spesso rievocati gli spettri del passato (weimariano e nazionalsocialista) come monito per sostenere la necessit&amp;agrave; o, al contrario, la pericolosit&amp;agrave; di una legislazione di emergenza per la nuova democrazia tedesca postbellica.&amp;nbsp;
Since the first proposal for an amendment with which to integrate the state of emergency into the Basic Law (1960) of the Federal Republic of Germany, a legal and political debate developed. From the middle of the decade, it evolved into an organized campaign against the so-called Notstandsgesetze. As the protest progressed, a climate of democratic emergency grew in which the ghosts of the past (Weimar and National Socialism) were often evoked as a warning to support the need or, on the contrary, the danger of emergency legislation for the new post-war German democracy.]]></summary>
</entry>
<entry>
<title>Sul significato del termine &amp;ldquo;italiano&amp;rdquo; nelle fonti ebraiche dell&amp;rsquo;et&amp;agrave; moderna</title>
<link href="https://storicamente.org/../salah_italiano_fonti_ebraiche_moderna"></link>
<id>urn:uuid:d031c1e2-4331-30f4-d4bd-6bdf3a09c788</id>
<updated>2025-12-10T00:00:00+01:00</updated>
<summary type="html"><![CDATA[Nel corso dei secoli, le comunit&amp;agrave; ebraiche presenti nella penisola italiana sono state identificate con vari nomi, in ebraico e in altre lingue. Tali denominazioni offrono importanti spunti per comprendere l&amp;rsquo;autopercezione ebraica e le modalit&amp;agrave; con cui gli ebrei hanno classificato le proprie differenze culturali e religiose. Questo contributo esamina l&amp;rsquo;uso dei termini Italki, Italiano e Loez nei testi ebraici redatti durante la cosiddetta &amp;ldquo;et&amp;agrave; dei ghetti&amp;rdquo;, ovvero tra la fine del XVI secolo e la fine del XVIII secolo, un periodo segnato da significativi mutamenti nel significato attribuito a questi termini. Si presentano qui i primi risultati di un&amp;rsquo;indagine condotta su fonti legali, liturgiche e letterarie prodotte dagli ebrei in Italia nella prima et&amp;agrave; moderna.&amp;nbsp;parole chiave: ebrei italiani; lingua ebraica; storia italiana;&amp;nbsp;prima et&amp;agrave; moderna; storia ebraica.
Over the centuries, Jewish communities in the Italian peninsula have been identified by a variety of names, in Hebrew as well as in other languages. These designations offer valuable insights into Jewish self-perception and into the ways in which Jews classified their own cultural and religious distinctions. This article examines the use of the terms Italki, Italiano, and Loez in Hebrew texts produced during the so-called &amp;ldquo;age of the ghettos&amp;rdquo;&amp;mdash;that is, from the late sixteenth to the late eighteenth century, a period marked by significant shifts in the meanings attributed to these terms. Presented here are the preliminary results of an investigation conducted on legal, liturgical, and literary sources produced by Jews in Italy during the early modern period.]]></summary>
</entry>
<entry>
<title>&amp;ldquo;Governo dei migliori&amp;rdquo;: pensiero antidemocratico greco e dibattito politico italiano (2016-2022)</title>
<link href="https://storicamente.org/../mosconi_pensiero_antidemocratico_greco_dibattito_politico_italiano"></link>
<id>urn:uuid:4a86f5a7-b6ee-ce0a-8772-66b90fcb8ba6</id>
<updated>2024-07-17T00:00:00+02:00</updated>
<summary type="html"><![CDATA[Nell&amp;rsquo;attuale dibattito pubblico italiano (2016-2022) si possono trovare concetti e immagini analoghi a concetti e immagini tipici del pensiero antidemocratico nella Grecia del V-IV sec. a.C.: spesso si tratta di esplicite riprese del mondo classico; altre volte si pu&amp;ograve; ipotizzare una reminiscenza inconsapevole oppure una corrispondenza dovuta ad analogie strutturali. Ci&amp;ograve; &amp;egrave; evidente nel modo in cui molti commentatori presentarono nel 2021 il governo Draghi e la figura dello stesso Mario Draghi e prima ancora in un articolo del 2016 di Eugenio Scalfari (&amp;ldquo;Perch&amp;eacute; difendo l&amp;rsquo;oligarchia&amp;rdquo;, la Repubblica), che era parte di un dibattito con Gustavo Zagrelbesky ed ebbe vasta eco, anche perch&amp;eacute; scritto da un noto esponente della sinistra &amp;ldquo;democratica&amp;rdquo;.
In the current Italian public debate (2016-2022) concepts and images can be found which are comparable to concepts and images typical of the Greek anti-democratic thought in 5th-4th centuries: these are often taken from the classical world explicitly; sometimes we can hypothesize an unconscious reminiscence or a correspondence due to structural analogies. This can be seen in the way many commentators portrayed in 2021 the Draghi government and Mario Draghi himself, and, before that, in a 2016 article by Eugenio Scalfari (&amp;ldquo;Perch&amp;eacute; difendo l&amp;rsquo;oligarchia&amp;rdquo;, la Repubblica), which was part of a debate with Gustavo Zagrelbesky and had wide resonance, also because it was written by a well-known exponent of the &amp;ldquo;democratic&amp;rdquo; left.]]></summary>
</entry>
<entry>
<title>La peste come paradigma. Il medioevo in &amp;ldquo;Storia delle epidemie&amp;rdquo; di Frank M. Snowden</title>
<link href="https://storicamente.org/../snowden_storia_epidemie_peste_medioevo"></link>
<id>urn:uuid:aa563d7b-a0e8-e99d-28c8-f053bf5dd5c4</id>
<updated>2022-06-20T00:00:00+02:00</updated>
<summary type="html"><![CDATA[&amp;ndash; Conservi il suo sangue freddo, commissario, &amp;ndash; disse Lucien uscendo dalla stanza. &amp;ndash; Marc &amp;egrave; un po&amp;rsquo; pignolo, come tutti i medievisti. Si perde nei dettagli e non vede l&amp;rsquo;essenziale. [&amp;hellip;]
Marc sorrise e si scans&amp;ograve; per lasciar uscire Lucien. 
&amp;ndash; Cosa fa il suo amico? &amp;ndash; domand&amp;ograv...]]></summary>
</entry>
<entry>
<title>I rapporti tra PSI e SFIO nel periodo della neutralit&amp;agrave; italiana (1914-1915)</title>
<link href="https://storicamente.org/../marcobelli-neutralita-italiana-psi-sfio"></link>
<id>urn:uuid:53bd0154-cef4-4e40-c5ed-355959ea45dd</id>
<updated>2019-05-31T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The Second International, which the PSI and the SFIO were part of, had undertaken over the years the fight against the war. His attitude changed, however, with the outbreak of the First World War. Consequently the relation between the SFIO and the PSI changed. The SFIO was in line with the decisions of the French government and had supported the entry of France into war. Italy instead entered later into war and the PSI didn&amp;rsquo;t vote for the war credits in May 1915. This article analyses the relations between the PSI and the SFIO in the period of Italy&amp;rsquo;s neutrality, while France was already involved in the conflict.]]></summary>
</entry>
<entry>
<title>Croce e i fiorentini durante la Prima guerra mondiale. Un fronte franco-tedesco nella filosofia italiana</title>
<link href="https://storicamente.org/../prima-guerra-mondiale-benedetto-croce"></link>
<id>urn:uuid:f3d2292d-bb86-8eea-bc8e-0abc7a4adb5c</id>
<updated>2019-02-27T00:00:00+01:00</updated>
<summary type="html"><![CDATA[The dispute between interventionists and neutralists opposes two fronts in the Italian philosophical landscape, where the Neapolitan pole dominated by Croce opposes the city of Florence - home of the French Institute and seat of literary and artistic circles close to Futurism and Bergsonism. From the beginning of the war, the Florentine journals &amp;ldquo;La Voce&amp;rdquo; and &amp;ldquo;Lacerba&amp;rdquo; publish frequent attacks on Germanic culture. Croce reacts from the pages of &amp;ldquo;La Critica&amp;rdquo; and &amp;ldquo;Italia Nostra&amp;rdquo;. The typical themes of French anti-German propaganda reverberate on the Italian political and philosophical debate, adapting to the peculiarity of its cultural context.]]></summary>
</entry>
<entry>
<title>La diplomazia culturale di Luchaire nella Firenze di primo Novecento</title>
<link href="https://storicamente.org/../pacini-julien-juchaire-firenze"></link>
<id>urn:uuid:539d1ce8-79e4-5138-4642-9ef03d1e229a</id>
<updated>2018-10-11T00:00:00+02:00</updated>
<summary type="html"><![CDATA[The paper is focused on the network of transnational intellectual relations and the political-cultural activity of Luchaire in Florence from the foundation of the French Institute (1907) to his departure for Paris in the post-war period. Through the analysis of periodicals, correspondence (published and unpublished), memoirs are explored the historical roots and the political use of &quot;Latinity&quot; in the different contexts and stages of the First World War and are raised questions on the politicization of intellectual work between opinion-forming process, propaganda and &amp;ldquo;new diplomacy&amp;rdquo;.]]></summary>
</entry>
<entry>
<title>Combattenti e reduci della Prima guerra mondiale nel cinema italiano e francese 1915-1925</title>
<link href="https://storicamente.org/../gaudenzi-cinema-italiano-francese-prima-guerra-mondiale"></link>
<id>urn:uuid:8a3d020d-8498-a434-6c2e-a82a27ac831d</id>
<updated>2018-06-12T00:00:00+02:00</updated>
<summary type="html"><![CDATA[In this essay, I will clarify the relationship between propaganda and film censorship in Italy and French during and after the First World War through veterans' experience. I analyzed those themes between 1915 and 1925.I propose to consider the films of Italian fiction on veterans' experience not in a unified way: after two years of war thesituation got worst. No film in this period had a happy end. In French the situation was inverse: during the war brutality and death was revealed. After armistice of Compi&amp;egrave;gne, films about war became less violent and the veteran status improved.]]></summary>
</entry>
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